"Not All of Israel Is Israel" by Greg L. Bahnsen

[Note: Although, as was pointed out to me recently, Dr. Bahnsen misquotes Romans 9:6-7 in the title of his article (The phrase actually reads: "For they are not all Israel who are of Israel..."), I believe the two phrases (the Biblical one and Bahnsen's phrase) are grammatically equivalent. That is, the word "is" is like an equal sign (=) in the construction of a sentence, and it doesn't matter which side of the word "is" the phrases "Israel" and "of Israel" are on. (Much like "five does not equal four" is equivalent to the phrase "four does not equal five.") So, the intra-Christian debate between dispensationalists and covenantalists rages on...]

I am posting Bahnsen's article from NiceneCouncil.com because it is such a valuable critique of the church in general, and dispensationalism in particular as a "view that [Bahnsen] believe[s] has made the church impotent in this latter half of the twentieth century." God will not lift His hand of temporal judgment from our nation until the church, the elect called out ones be they Jew or Gentile, in that nation submit to God's commands and obey. No nation will receive the blessings (prosperings and fruitfulness) of God, unless His people in that nation obey His word. The eye of the LORD is upon those who fear Him--His redeemed people, and in Christ shall all nations be blessed (see, for example, Deut. 7:9-10; Deut. 11; Deut. 28; Deut. 33:27-29; Josh. 22:4-5; Ps. 1; Ps. 33:10-20; Ps. 67; Ps. 94:11-13; Ps. 119:1-3; Matt. 5; Matt. 28:18-20; John 14:15-24; Lk. 11:20-22; Lk. 11:27-28; Romans 4; Rom. 12:20-21; 2 Cor. 10:5-6; Gal. 3; Eph. 1:1-10; James 1:25; 1 Pet. 3:8-10; 1 Jn. 2:14; 1 Jn 5; Rev. 2)

Not All of Israel Is Israel
by Greg L. Bahnsen

Introduction


Where does the blame lie for the mess that our culture is in? Are the "bleeding-heart liberals" or the government schools to blame? Not according to the Apostle's Peter and Paul. Why? Because judgment begins with the church, "For the time has come for the judgment to begin from the house of God. And if it first begins from us, what will be the end of those disobeying the Gospel of God?" (1 Peter 4:17). God will not demand the obedience of the nations until we, the church, are brought into obedience - "...bring[ing] into captivity every thought into the obedience of Christ; and having readiness to revenge all disobedience, when your obedience is fulfilled." (2 Cor. 10:5-6).

So what does all this have to do with the subject matter? It is the endeavor of this writer to demonstrate from Scripture that we, the church, have departed from the orthodox view of Biblical Christianity for a view of theology that has broken continuity with history as well as the Word of God. In this article we will examine that view which I believe has made the church impotent in this latter half of the twentieth century - the view known as dispensationalism - and its teaching concerning the church and Israel. It is this author's intention to show from Scripture that the church (ekklesia) is, has and always will be the true Israel of God. And by our misunderstanding of that truth, we have brought the curses of the covenant upon our nation and our children’s' children...

Read more:
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"A Biblical Refutation of Dispensationalism" by A.W. Pink

FREE, on NiceneCouncil.com:

"Having written so much upon both the inspiration and the interpretation of Holy Writ, it is necessary, in order to give completeness unto the same, to supply one or two articles upon the application thereof. First, because this is very closely related to exegesis itself: if a wrong application or use be made of a verse, then our explanation of it is certain to be erroneous. For example, Romanism insists that 'Feed My sheep' (John 21:15-17) was Christ's bestowal upon Peter of a special privilege and peculiar honour, being one of the passages to which that evil system appeals in support of her contention for the primacy of that apostle. Yet there is nothing whatever in Peter's own writings which indicates that he regarded those injunctions of his Master as constituting him 'Universal Bishop.' Instead, in his first epistle there is plainly that to the contrary, for there we find him exhorting the elders or bishops, 'Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind; neither as being lords over God's heritage, but being examples to the flock' (v. 2, 3).

Thus it is quite clear from the above passage that Christ's precepts in John 21:15-17, apply or pertain unto all pastors. On the other hand, our Lord's words to Peter and Andrew, 'Follow Me, and I will make you fishers of men' (Matt. 4:19) do not apply to the rank and file of His disciples, but only unto those whom He calls into and qualifies for the ministry. That is evident from the fact that in none of the Epistles, where both the privileges and the duties of the saints are specifically defined, is there any such precept or promise. Thus, on the one hand, we must ever beware of unwarrantable restricting the scope of a verse; and, on the other hand, be constantly on our guard against making general what is manifestly particular. It is only by carefully taking heed to the general Analogy of Faith that we shall be preserved from either mistake. Scripture ever interprets Scripture, but much familiarity with the contents, and a diligent and prayerful comparing of one part with another, is necessary before anyone is justified in dogmatically deciding the precise meaning or application of any passage...."

Read more:
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More FREE articles (and a podcast) against dispensationalism (including critiques by Ken Gentry of the hermeneutics used in the system of dispensationalism) found here:
http://nicenecouncil.com/media/index.pl?browse_category_id=6

More FREE articles and other media at NiceneCouncil.com here:
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Arise, O God, and Shine

William Hurn's 1813 hymn...hmm, don't recall ever singing this one at our congregational worship gatherings, even though it's in the Trinity Hymnal Baptist Edition (#386):

Arise, O God, and shine
In all thy saving might,
And prosper each design
To spread thy glorious light:
Let healing streams of mercy flow,
That all the earth thy truth may know,
That all the earth thy truth may know.

Bring distant nations near
To sing thy glorious praise;
Let ev'ry people hear
And learn thy holy ways:
Reign, mighty God, assert thy cause,
And govern by thy righteous laws,
And govern by thy righteous laws.

Send forth thy glorious pow'r,
That Gentiles all may see,
And earth present her store
In converts born to thee:
God, our own God, thy church O bless,
And fill the world with righteousness,
And fill the world with righteousness.

To God, the only wise,
The one immortal King,
Let hallelujahs rise
From ev'ry living thing:
Let all that breathe, on ev'ry coast,
Praise Father, Son, and Holy Ghost,
Praise Father, Son, and Holy Ghost.

AMEN! And HALLELUJAH!  :-)

Lord Jesus, please forgive our lukewarm hearts, and make them burn for You and the glory of Your gospel.


The Lord shall arise upon thee, and his glory shall be seen upon thee. (Isa. 60:2)

NiceneCouncil.com: FREE E-Books (for a limited time)

For a limited time, NiceneCouncil.com is offering (at least) the following FREE e-books on their web site:

God's Law Made Easy eBook

Not to Destroy, but to Fulfill eBook

Postmillennialism Made Easy eBook

Wrongly Dividing the Word of Truth


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Enjoy!!

Do You Love the Faith and the Name of Jesus Too Well to See Them Trampled On?

"We admire a man who was firm in the faith, say four hundred years ago...but such a man today is a nuisance, and must be put down. Call him a narrow-minded bigot, or give him a worse name if you can think of one. Yet imagine that in those ages past, Luther, Zwingle, Calvin, and their compeers had said, 'The world is out of order; but if we try to set it right we shall only make a great row, and get ourselves into disgrace. Let us go to our chambers, put on our night-caps, and sleep over the bad times, and perhaps when we wake up things will have grown better.' Such conduct on their part would have entailed upon us a heritage of error. Age after age would have gone down into the infernal deeps, and the pestiferous bogs of error would have swallowed all. These men loved the faith and the name of Jesus too well to see them trampled on...

It is today as it was in the Reformers' days. Decision is needed. Here is the day for the man, where is the man for the day? We who have had the gospel passed to us by martyr hands dare not trifle with it, nor sit by and hear it denied by traitors, who pretend to love it, but inwardly abhor every line of it...Look you, sir, there are ages yet to come. If the Lord does not speedily appear, there will come another generation, and another, and all these generations will be tainted and injured if we are not faithful to God and to His truth today. We have come to a turning point in the road. If we turn to the right, mayhap our children and our children's children will go that way; but if we turn to the left, generations yet unborn will curse our names for having been unfaithful to God and to His Word."

-- Charles H. Spurgeon, Sermons, 1888, 83-84, cited in The Forgotten Spurgeon by Iain Murray, The Banner of Truth Trust, 1986

Occupy till I Come

I haven't spent a lot of time thinking about this "Occupier Movement" or whatever it's called, even though I live in a city where Occupiers Occupied for some reason. You know how the Nazi Socialists hated the Communist Socialists and vice versa and they were always in conflict and were ever about the business of spreading chaos and destroying God's order and His law-rule in His kingdom?

That's what I think of Wall Street/Banks vs. the Occupiers. The members of both groups are so evil, that their only hope is for the sovereign God they all despise to have mercy on them and save them from their vile wretchedness; otherwise, they will surely be destroyed soon. I pray that some of these Wall Streeters and Occupiers would read this blog and be exposed to the Word of God, and that the Lord would save them, if He would be so gracious to them. As He was gracious to me who does not deserve the lovingkindness He has showered on me, calling me out of darkness into His marvelous light.

Or perhaps a Christian will read this post and dare to speak the Word into the lives of his neighbors.

As usual, I prefer to spend my time thinking on God's Scriptures. And as a Christian, I wonder, how I am to think about this Wall Street/National Socialist/mercantilist/corporate welfare people vs the Occupier/Communist Socialist/anarchist/welfare-welfare people?

So many Scriptures shed light for Christians on this current event, that I will have to content myself to list only a few passages that jumped out at me...

Thou shalt not steal. Ex. 20:15

Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour's. Ex. 20:17

Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honor the person of the mighty: but in righteousness shalt thou judge thy neighbour. Lev. 19:15

The LORD maketh poor, and maketh rich: he bringeth low, and lifteth up. 1 Sam. 2:7

The wicked man travaileth with pain all his days, and the number of years is hidden to the oppressor. A dreadful sound is in his ears: in prosperity the destroyer shall come upon him. He believeth not that he shall return out of darkness, and he is waited for of the sword. He wandereth abroad for bread, saying, Where is it? he knoweth that the day of darkness is ready at his hand. Trouble and anguish shall make him afraid; they shall prevail against him, as a king ready to the battle. For he stretcheth out his hand against God, and strengtheneth himself against the Almighty. Job 15:20-25

The wicked in his pride doth persecute the poor: let them be taken in the devices that they have imagined. For the wicked boasteth of his heart's desire, and blesseth the covetous, whom the LORD abhorreth. The wicked, through the pride of his countenance, will not seek after God: God is not in all his thoughts. His ways are always grievous; thy judgments are far above out of his sight: as for all his enemies, he puffeth at them. He hath said in his heart, I shall not be moved: for I shall never be in adversity. His mouth is full of cursing and deceit and fraud: under his tongue is mischief and vanity. He sitteth in the lurking places of the villages: in the secret places doth he murder the innocent: his eyes are privily set against the poor. Ps. 10:2-8

Make me to go in the path of thy commandments; for therein do I delight. Incline my heart unto thy testimonies, and not to covetousness. Turn away mine eyes from beholding vanity; and quicken thou me in thy way. Ps. 119:35-37

Envy thou not the oppressor, and choose none of his ways. Prov. 3:31

He becometh poor that dealeth with a slack hand: but the hand of the diligent maketh rich. Prov. 10:4

There is that scattereth, and yet increaseth; and there is that withholdeth more than is meet, but it tendeth to poverty. The liberal soul shall be made fat: and he that watereth shall be watered also himself. He that withholdeth corn, the people shall curse him: but blessing shall be upon the head of him that selleth it. He that diligently seeketh good procureth favour: but he that seeketh mischief, it shall come unto him. He that trusteth in his riches shall fall; but the righteous shall flourish as a branch. Prov. 11:24-28

Wealth gotten by vanity shall be diminished: but he that gathereth by labour shall increase. Prov. 13:11

Do they not err that devise evil? but mercy and truth shall be to them that devise good. In all labour there is profit: but the talk of the lips tendeth only to penury. The crown of the wise is their riches: but the foolishness of fools is folly. Prov. 14:22-24

Better is a dinner of herbs where love is, than a stalled ox and hatred therewith. Prov. 15:17

He that loveth pleasure shall be a poor man: he that loveth wine and oil shall not be rich....
There is treasure to be desired and oil in the dwelling of the wise; but a foolish man spendeth it up...
The desire of the slothful killeth him; for his hands refuse to labour.

He coveteth greedily all the day long: but the righteous giveth and spareth not...
A wicked man hardeneth his face: but as for the upright, he directeth his way. There is no wisdom nor understanding nor counsel against the LORD. Prov. 21:17, 20, 25-26, 29-30

A GOOD name is rather to be chosen than great riches, and loving favour rather than silver and gold. The rich and poor meet together: the LORD is the maker of them all. A prudent man foreseeth the evil, and hideth himself: but the simple pass on, and are punished. By humility and the fear of the LORD are riches, and honour, and life. Thorns and snares are in the way of the froward: he that doth keep his soul shall be far from them. Train up a child in the way he should go: and when he is old, he will not depart from it.

The rich ruleth over the poor, and the borrower is servant to the lender. He that soweth iniquity shall reap vanity: and the rod of his anger shall fail. He that hath a bountiful eye shall be blessed; for he giveth of his bread to the poor. Cast out the scorner, and contention shall go out; yea, strife and reproach shall cease. He that loveth pureness of heart, for the grace of his lips the king shall be his friend. The eyes of the LORD preserve knowledge, and he overthroweth the words of the transgressor. The slothful man saith, There is a lion without, I shall be slain in the streets. The mouth of strange women is a deep pit: he that is abhorred of the LORD shall fall therein. Foolishness is bound in the heart of a child; but the rod of correction shall drive it far from him. He that oppresseth the poor to increase his riches, and he that giveth to the rich, shall surely come to want.

Bow down thine ear, and hear the words of the wise, and apply thine heart unto my knowledge. For it is a pleasant thing if thou keep them within thee; they shall withal be fitted in thy lips. That thy trust may be in the LORD, I have made known to thee this day, even to thee. Prov. 22:1-19

When thou sittest to eat with a ruler, consider diligently what is before thee:
And put a knife to thy throat, if thou be a man given to appetite.
Be not desirous of his dainties: for they are deceitful meat.
Labour not to be rich: cease from thine own wisdom.
Wilt thou set thine eyes upon that which is not?
for riches certainly make themselves wings;
they fly away as an eagle toward heaven. Prov. 23:1-5

Let not thine heart envy sinners, but be thou in the fear of the LORD all the day long. Prov. 23:17

As he came forth of his mother's womb, naked shall he return to go as he came, and shall take nothing of his labour, which he may carry away in his hand. And this also is a sore evil, that in all points as he came, so shall he go: and what profit hath he that hath laboured for the wind? All his days also he eateth in darkness, and he hath much sorrow and wrath with his sickness. Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it is his portion. Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God. For he shall not much remember the days of his life; because God answereth him in the joy of his heart. Eccl. 5:15-20

Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat; yea, come, buy wine and milk without money and without price. Isaiah 55:1

In thee have they taken gifts to shed blood; thou hast taken usury and increase, and thou hast greedily gained of thy neighbours by extortion, and hast forgotten me, saith the Lord GOD. Ezek. 22:12

And he said unto them, Take heed, and beware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth. Luke 12:15

He said therefore, A certain nobleman went into a far country to receive for himself a kingdom, and to return. And he called his ten servants, and delivered them ten pounds, and said unto them, Occupy till I come. Luke 19:12-13

And even as they ["wise" fools] did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient; Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers, Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, Without understanding, covenantbreakers, without natural affection, implacable, unmerciful: Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them. Rom. 1:28-32

Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God. 1 Cor. 6:9-11

Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth. Eph. 4:28

Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself. But godliness with contentment is great gain. For we brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content. But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows. But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness. Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses. 1 Tim. 6:5-12

And that ye study to be quiet, and to do your own business, and to work with your own hands, as we commanded you; That ye may walk honestly toward them that are without, and that ye may have lack of nothing. 1 Thess. 4:11-12

If a brother or sister be naked, and destitute of daily food, And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit? Even so faith, if it hath not works, is dead, being alone. James 2:15-17

Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh. Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom. But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth. This wisdom descendeth not from above, but is earthly, sensual, devilish. For where envying and strife is, there is confusion and every evil work. But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy. James 3:12-17

From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members? Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not. Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts. James 4:1-3

And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely. Rev. 22:17

Sermons to the Natural Man by William G.T. Shedd

As of the posting of this post, this Kindle e-book is FREE for download from Amazon.com: Sermons to the Natural Man by William G.T. Shedd.

The Holy War, Made by King Shaddai upon Diabolus, for the Regaining of the Metropolis of the World; or, the Losing and Taking Again of the Town of Mansoul

The Holy War, Made by King Shaddai upon Diabolus, for the Regaining of the Metropolis of the World; or, the Losing and Taking Again of the Town of Mansoul by John Bunyan

FREE Kindle e-book on Amazon.com (I am not an affiliate.), as of the posting of this post:

http://www.amazon.com/Shaddai-Diabolus-regaining-metropolis-ebook/dp/B000JQUJCY/ref=sr_1_2?ie=UTF8&qid=1321168042&sr=8-2

"The Kingly Office of Christ as Providentially Executed for the Redeemed" by John Flavel

The following quotes are from pages 3-5 of a booklet of one chapter (of forty-two) excerpted from The Fountain of Life Opened, entitled...

"The Kingly Office of Christ as Providentially Executed for the Redeemed" *

"And hath put all things under His feet, and gave Him to be the head over all things to the church." - Ephesians 1:22

The foregoing verses are thankful and humble adoration of the grace of God in bringing the Ephesians to believe in Christ. This effect of His power is compared with that other glorious effect, the raising of Christ Himself from the dead; both are from the same efficient cause. It raised Christ from a low estate, even from the dead, to a high, a very high and glorious state, to be the head of both of the world and of the church: the head of the world by way of dominion, the head of the church by way of union and special influence, ruling the world for the good of his people in it. "He gave him to be head over all things to the church." And here let these four things be seriously regarded:

1. The dignity and authority committed to Christ: "He hath put all things under His feet;" which implies full, ample and absolute dominion in Him, and subjection in them over whom He reigns. This power is delegated to Him by the Father; for besides the essential, native power and dominion over all, which He hath as God (Psa 22:28), there is a dispensed authority which is proper in Him as Mediator, which He received as the reward or fruit of His suffering (Phi 2:8-11).

2. The recipient of this authority is Christ, and Christ primarily and only: He is the first receptacle of all authority and power. Whatever authority any creature is clothed with is but ministerial and derivative. Christ is the only Lord (Jude 4), the fountain of all power.

3. The object of this authority is the whole creation; "all things" are put under His feet: He rules from sea to sea, even to the utmost bounds of God's creation. "Thou hast given Him power over all flesh" (Joh 17:2): all creatures, rational and irrational, animate and inanimate, angels, devils, men, winds, seas, all obey Him.

4. And especially notice the end for which He governs and rules in the universal empire; it is for "the church," that is, for the advantage, comfort and salvation of those for whom He died. He purchased the church; and that He might have the highest security that His blood should not be lost, God the Father has put all things into His hands, to order and dispose all as He pleaseth. Hence, all the affairs of the kingdom of providence are ordered and determined by Jesus Christ, for the special advantage and everlasting good of His redeemed people. "As Thou hast given Him power over all flesh, that He should give eternal life to as many as Thou hast given Him" (Joh 17:2). Hence it comes to pass that "all things work together for good to them that love God, to them who are called according to His purpose" (Rom 8:28).

* By John Flavel (c 1630-1691). This chapter published in booklet form by the Chapel Library of Mt. Zion Bible Church of Pensacola, Florida. Emphases mine (GentleDove's).

"Where Have All the Grandmas Gone?" by Walter S. Keys

   In the dim and distant past,
When life's tempo wasn't fast,
Grandma used to rock and knit,
   Crochet, tat and babysit.

When the kids were in a jam,
   They could always call
      on "Gram."

   In the days of gracious living,
Grandma was the gal for giving.

But today she's in the gym,
   Exercising to keep slim.

She's off touring with the bunch,
   Or taking clients out to lunch.

   Going north to ski or curl,
   All her days are in a whirl.

   Nothing seems to stop
      or block her,
   Now that Grandma's off
      her rocker.

--from "Good Old Days" magazine, March 2007 issue

Honour widows that are widows indeed. But if any widow have children or nephews, let them learn first to shew piety at home, and to requite their parents: for that is good and acceptable before God. Now she that is a widow indeed, and desolate, trusteth in God, and continueth in supplications and prayers night and day. But she that liveth in pleasure is dead while she liveth. And these things give in charge, that they may be blameless. But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel. Let not a widow be taken into the number under threescore years old, having been the wife of one man. Well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints' feet, if she have relieved the afflicted, if she have diligently followed every good work.
1 Tim. 5:3-10

But speak thou the things which become sound doctrine: That the aged men be sober, grave, temperate, sound in faith, in charity, in patience. The aged women likewise, that they be in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things; That they may teach the young women to be sober, to love their husbands, to love their children, To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.
Titus 2:1-5

"Only a Dad" by Edgar Guest

Only a dad with a tired face,
Coming home from the daily race,
Bringing little of gold or fame
To show how well he has played the game;
But glad in his heart that his own rejoice
To see him come and to hear his voice.

Only a dad with a brood of four,
One of ten million men or more
Plodding along in the daily strife,
Bearing the whips and the scorns of life,
With never a whimper of pain or hate,
For the sake of those who at home await.

Only a dad, neither rich nor proud,
Merely one of the surging crowd,
Toiling, striving from day to day,
Facing whatever may come his way,
Silent whenever the harsh condemn,
And bearing it all for the love of them.

Only a dad but he gives his all,
To smooth the way for his children small,
Doing with courage stern and grim
The deeds that his father did for him.
This is the line that for him I pen:
Only a dad, but the best of men.

--from Poems for Patriarchs: The Verse and Prose of Christian Manhood, compiled and edited by Douglas W. Phillips, The Vision Forum, Inc., 2005.

New Geneva Ambassador School Blog: False Prophets Must Be Held Accountable

"Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.For he must reign, till he hath put all enemies under his feet. 1Co 15:24-25

THE VICTORY, THEN THE END

The Apostle Paul's statement is clear concerning the end of the world. It will come only after Christ has put all enemies under His feet. This is the Postmillennial view of Christian victory.It happens in time and history. It is not apocalyptic but rather hopefully victorious when Righteousness envelops the entire Global community.

Predictions concerning the end of the world have come and gone. Most of them have gone unnoticed. Today, however, with the vast amount of communication technology at our fingertips, a prediction like May 21st goes world-wide. In its wake; fear, destruction, uncertainty, and for a 14 year old Russian teen, death."

Continue reading from "False Prophets Must Be Held Accountable," on the New Geneva Ambassador School Blog.

The Madness of Free Will in Soteriology

"A man's free will cannot cure him even of a toothache, or of a sore finger and yet he madly thinks it is in its power to cure his soul! The greatest judgment which God Himself can, in the present life, inflict upon a man is to leave him in the hands of his own boasted free will."

--Augustus Montague Toplady (1740-1778)

Marriage Motherhood and Homemaking by Albert N. Martin on SermonAudio.com

Click to listen to a glorious series on the Biblical and gospel-glorifying practice of Christian marriage, motherhood, and homemaking.

If the link doesn't work, go to SermonAudio.com type "marriage motherhood homemaking" into the search field, select "series" and click "go." This series will show in the results.

Theonomy: A Summary of Vital Teachings

by Greg Bahnsen, from "Preface to the Second Edition," Theonomy in Christian Ethics (Covenant Media Foundation, 2002, Third Edition, pp. xxv-xxviii, words in brackets added by GentleDove, parentheses in original)

1. Since the Fall it has always been unlawful to use the law of God in hopes of establishing one's own personal merit and justification, [either] in contrast or complement to salvation by way of promise and faith; commitment to obedience is but the lifestyle of faith, a token of gratitude for God's redeeming grace.

2. The word of the Lord is the sole, supreme, and unchallengeable standard for the actions and attitudes of all men in all areas of life; this word naturally includes God's moral directives (law).

3. Our obligation to keep the law of God cannot be judged by any extrascriptural standard, such as whether its specific requirements (when properly interpreted) are congenial to past traditions or modern feelings and practices.

4. We should presume that Old Testament standing laws* continue to be morally binding in the New Testament, unless they are rescinded or modified by further revelation.

5. In regard to the Old Testament law, the New Covenant surpasses the Old Covenant in glory, power, and finality (thus reinforcing former duties). The New Covenant also supercedes the Old Covenant shadows, thereby changing the application of sacrificial, purity, and "separation" principles, redefining the people of God, and altering the significance of the promised land.

6. God's revealed standing laws are a reflection of His immutable moral character and, as such, are absolute in the sense of being non-arbitrary, objective, universal, and established in advance of particular circumstances (thus applicable to general types of moral situations).

7. Christian involvement in politics calls for recognition of God's transcendent, absolute, revealed law as a standard by which to judge all social codes.

8. Civil magistrates in all ages and places are obligated to conduct their offices as ministers of God, avenging divine wrath against criminals and giving an account on the Final Day of their service before the King of kings, their Creator and Judge.

9. The general continuity which we presume with respect to the moral standards of the Old Testament applies just as legitimately to matters of socio-political ethics as it does to personal, family, or ecclesiastical ethics.

10. The civil precepts of the Old Testament (standing "judicial" laws) are a model of perfect social justice for all cultures, even in the punishment of criminals.

This summary highlights the fact that theonomic ethics, proceeding in terms of salvation by grace alone, (1) is committed to developing an overall Christian world-and-life view (2) according to the regulating principle of sola Scriptura (3) and to the hermeneutic of covenant theology (4) instead of dispensationalism (where Old Covenant commandments are deemed abrogated unless repeated in the New Testament). Changes in covenantal administration that are warranted by Scripture (cf. 4) are recognized with the coming of the new and better covenant in Christ (5). Relativism (situationism) is repudiated, and the divinely revealed ethic is not reduced to a parochial or tribal perspective in the evolutionary history of ethics; (6) God's word advances universal justice, not a double-standard of morality.

Rejecting legal positivism, theonomic ethics favors the idea of a "law above the (civil) law" as a protection against the tyranny of rulers and anarchy of reformers (7). Because Christ is Lord over all (cf. 2), it follows that even civil magistrates are His servants and owe obedience to His revealed standards for them (8). There is no justification (cf. 4) for exempting civil authorities from responsibility to the universal standards of justice (cf. 6) found in God's Old Testament revelation (9). Therefore, in the absence of biblically grounded argumentation that releases the civil magistrate from Old Testament social norms (cf. 4, 5), it follows from our previous premises that in the exercise of their offices rulers are morally responsible to obey the revealed standards of social justice in the Old Testament law (10). The New Testament explicitly confirms this inference by making magistrates avengers of wrath on evil-doers (Rom. 13:4), making it a lawful use of God's law to restrain the publicly unruly (1 Tim. 1:8-10), and saying that in this law, "every transgression and disobedience received its just recompense of reward" (Heb. 2:2)...

_____________________
* "Standing law" is used here for policy directives applicable over time to classes of individuals (e.g., do not kill; children, obey your parents; merchants, have equal measures; magistrates, execute rapists), in contrast to particular directions for an individual (e.g., the order for Samuel to annoint David at a particular time and place) or positive commands for distinct incidents (e.g., God's order for Israel to exterminate certain Canaanite tribes at a certain point in history).

"Fight the LORD's battles" by Charles Spurgeon (& Psalm 18)

Thou art my battle axe and weapons of war: for with thee will I break in pieces the nations, and with thee will I destroy kingdoms. (Jer. 51:20)

I will declare the decree: the LORD hath said unto me, Thou art my Son; this day have I begotten thee. Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession. Thou shalt break them with a rod of iron; thou shalt dash them in pieces like a potter's vessel. Be wise now therefore, O ye kings: be instructed, ye judges of the earth. Serve the LORD with fear, and rejoice with trembling. Kiss the Son, lest he be angry, and ye perish from the way, when his wrath is kindled but a little. Blessed are all they that put their trust in him. (Ps. 2:7-12)

Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord. Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head. Be not overcome of evil, but overcome evil with good. (Rom. 12:19-21)

For though we walk in the flesh, we do not war after the flesh: (For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;) Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ; And having in a readiness to revenge all disobedience, when your obedience is fulfilled. (2 Cor. 10:3-6)

April 20th
"Fight the LORD's battles" 1 Samuel 18:17

The sacramental host of God's elect is warring still on earth, Jesus Christ being the Captain of their salvation. He has said, "Lo! I am with you alway, even unto the end of the world." Hark to the shouts of war! Now let the people of God stand fast in their ranks, let no man's heart fail him. It is true that just now in England the battle is turned against us, and unless the Lord Jesus shall lift His sword, we know not what may become of the church of God in this land; but let us be of good courage, and play the man. There never was a day when Protestantism seemed to tremble more in the scales than now that a fierce effort is making to restore the Romish antichrist to his ancient seat. We greatly want a bold voice and a strong hand to preach and publish the old gospel for which martyrs bled and confessors died. The Saviour is, by His Spirit, still on earth; let this cheer us. He is ever in the midst of the fight, and therefore the battle is not doubtful. And as the conflict rages, what a sweet satisfaction it is to know that the Lord Jesus, in His office as our great Intercessor, is prevalently pleading for His people! O anxious gazer, look not so much at the battle below, for there thou shalt be enshrouded in smoke, and amazed with garments rolled in blood; but lift thine eyes yonder where the Saviour lives and pleads, for while He intercedes, the cause of God is safe. Let us fight as if it all depended upon us, but let us look up and know that all depends upon Him.

Now, by the lilies of Christian purity, and by the roses of the Saviour's atonement, by the roes and by the hinds of the field, we charge you who are lovers of Jesus, to do valiantly in the Holy War, for truth and righteousness, for the kingdom and crown jewels of your Master. Onward! "for the battle is not yours, but God's."

--Charles H. Spurgeon, from Evening by Evening (Barbour and Company, Inc., 1991, pp. 84-85)

Psalm 18

I will love thee, O LORD, my strength. The LORD is my rock, and my fortress, and my deliverer; my God, my strength, in whom I will trust; my buckler, and the horn of my salvation, and my high tower. I will call upon the LORD, who is worthy to be praised: so shall I be saved from mine enemies. The sorrows of death compassed me, and the floods of ungodly men made me afraid. The sorrows of hell compassed me about: the snares of death prevented me. In my distress I called upon the LORD, and cried unto my God: he heard my voice out of his temple, and my cry came before him, even into his ears. Then the earth shook and trembled; the foundations also of the hills moved and were shaken, because he was wroth.

There went up a smoke out of his nostrils, and fire out of his mouth devoured: coals were kindled by it. He bowed the heavens also, and came down: and darkness was under his feet. And he rode upon a cherub, and did fly: yea, he did fly upon the wings of the wind. He made darkness his secret place; his pavilion round about him were dark waters and thick clouds of the skies. At the brightness that was before him his thick clouds passed, hail stones and coals of fire. The LORD also thundered in the heavens, and the Highest gave his voice; hail stones and coals of fire. Yea, he sent out his arrows, and scattered them; and he shot out lightnings, and discomfited them. Then the channels of waters were seen, and the foundations of the world were discovered at thy rebuke, O LORD, at the blast of the breath of thy nostrils. He sent from above, he took me, he drew me out of many waters. He delivered me from my strong enemy, and from them which hated me: for they were too strong for me.

They prevented me in the day of my calamity: but the LORD was my stay. He brought me forth also into a large place; he delivered me, because he delighted in me. The LORD rewarded me according to my righteousness; according to the cleanness of my hands hath he recompensed me. For I have kept the ways of the LORD, and have not wickedly departed from my God. For all his judgments were before me, and I did not put away his statutes from me. I was also upright before him, and I kept myself from mine iniquity. Therefore hath the LORD recompensed me according to my righteousness, according to the cleanness of my hands in his eyesight. With the merciful thou wilt shew thyself merciful; with an upright man thou wilt shew thyself upright; With the pure thou wilt shew thyself pure; and with the froward thou wilt shew thyself froward. For thou wilt save the afflicted people; but wilt bring down high looks. For thou wilt light my candle: the LORD my God will enlighten my darkness. For by thee I have run through a troop; and by my God have I leaped over a wall.

As for God, his way is perfect: the word of the LORD is tried: he is a buckler to all those that trust in him. For who is God save the LORD? or who is a rock save our God? It is God that girdeth me with strength, and maketh my way perfect. He maketh my feet like hinds' feet, and setteth me upon my high places. He teacheth my hands to war, so that a bow of steel is broken by mine arms. Thou hast also given me the shield of thy salvation: and thy right hand hath holden me up, and thy gentleness hath made me great. Thou hast enlarged my steps under me, that my feet did not slip. I have pursued mine enemies, and overtaken them: neither did I turn again till they were consumed. I have wounded them that they were not able to rise: they are fallen under my feet. For thou hast girded me with strength unto the battle: thou hast subdued under me those that rose up against me. Thou hast also given me the necks of mine enemies; that I might destroy them that hate me. They cried, but there was none to save them: even unto the LORD, but he answered them not. Then did I beat them small as the dust before the wind: I did cast them out as the dirt in the streets.

Thou hast delivered me from the strivings of the people; and thou hast made me the head of the heathen: a people whom I have not known shall serve me. As soon as they hear of me, they shall obey me: the strangers shall submit themselves unto me. The strangers shall fade away, and be afraid out of their close places. The LORD liveth; and blessed be my rock; and let the God of my salvation be exalted. It is God that avengeth me, and subdueth the people under me. He delivereth me from mine enemies: yea, thou liftest me up above those that rise up against me: thou hast delivered me from the violent man.

Therefore will I give thanks unto thee, O LORD, among the heathen, and sing praises unto thy name. Great deliverance giveth he to his king; and sheweth mercy to his anointed, to David, and to his seed for evermore.

Conquest through Service

Blessed is the nation whose God is the LORD; and the people whom he hath chosen for his own inheritance. And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed. (Ps. 33:12; Gal. 3:8)

"An empire is necessarily threatened by the gospel. The gospel challenges the theology of man as divine, a theology that always undergirds every empire. But to stamp out their Christian enemies, the bureaucrats must take great risks. The bureaucrats who run the ecnomony always want to meet their production quotas and earn their bonuses. If they persecute Christians, they threaten their organizations' output. Time and again, the most productive citizens of any empire are the hated Christians. They are the ones who are not addicted to alcohol, or absenteeism, or other forms of passive resistance. The biblical idea of service serves Christianity well. The failing productivity of the empire makes the bureaucratic functionaries increasingly dependent on Christians in order to meet the assigned production quotas. Like Jacob in Laban's household, like Joseph in Potiphar's household and in the Egyptian prison, competent service to others creates dependency on the servant. Dominion is by service. 'But he that is greatest among you shall be your servant' (Matt. 23:11).

Satan believes that dominion is by power. He seeks to control others. Their resistance slows his ability to bring others under his power. There is built-in resistance to expansion in every empire. Territory and people once captured cannot be held captive indefinitely. They find ways of thwarting the bureaucratic system.

Empires do not survive for long. Their masters must work very fast and take high risks in order to extend the power of their empires. In contrast, Christians have plenty of time. Slow growth multiplies over many generations. This is God's promise: 'For I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of those who hate me, and showing mercy unto thousands [of generations], of them that love me, and keep my commandments' (Ex. 20:5-6). 'Know therefore that the LORD thy God, he is God, the faithful God, which keepeth covenant and mercy with them that love him and keep his commandments to a thousand generations; and repayeth them that hate him to their face, to destroy them. He will not be slack to him who hateth him, he will repay him to his face.' (Deut. 7:9-10).

Pagan empires are invariably cut off in the midst of history. They try to achieve world dominion, but there are always new empires rising up to challenge them (Dan. 8). God will not permit any nation to achieve total world dominion in history. The one-State world is a denial of God's universal sovereignty over man, and also a denial of Christ's progressive kingdom in history. The pagan empire cannot tolerate rivals. It cannot be content with federation. It cannot share the glory of power. It therefore cannot succeed in history.

The kingdom of Christ imposes the requirement of modesty on the nations that compose it. No Christian nation can hope to impose its will by force on the whole world. Such pride is recognized as being evil, as well as self-destructive. Dominion is by service. Thus, the decentralized earthly kingdom of Christ can grow over time to fill the earth [Dan. 2:34-35], but without becoming an empire. No one nation can hope to achieve dominance, though one or two may achieve primary influence temporarily, through adherence to the principle of service. Long-term cooperation among nations is possible only if all of them realize the inherent, God-imposed limitations on the power wielded by any one nation. The Christian nation faces the same warning that Christian individuals face: 'Pride goeth before destruction, and an haughty spirit before a fall' (Prov. 16:18).

The residents of each nation must regard their own nation as mortal, just as men regard themselves. The more closely a nation conforms to biblical ethical standards, the longer it will survive as a separate entity. This the biblical principle of inheritance. The heirs of any national group will retain their separate character only so long as God continues to grant the nation His grace. Rebellion against Him brings destruction and national obliteration. As always, dominion is by covenant.

'LORD, You will establish peace for us, for You have also done all our works in us. O LORD our God, masters besides You have had dominion over us; but by You only we make mention of Your name. They are dead, they will not live; they are deceased, they will not rise. Therefore You have punished and destroyed them, and made all their memory to perish. You have increased the nation, O LORD, You have increased the nation; You are glorified; You have expanded all the borders of the land.' (Isa. 26:12-15, New King James Version)

Christians have good reasons to be confident about the earthly future of Christ's kingdom. Pagans do not have much of anything to be confident about. Time is against them. So is God."

--Gary North, from Millennialism and Social Theory (Institute for Christian Economics, 1990, pp.333-335)

broken pottery from an archaeological dig

Had It Not Pleased Him to Manifest Himself

"In this world of sin and darkness and death, we would never behold the beauty and wisdom and power of that name, and surely could never know it as a name of salvation, had it not pleased Him to manifest Himself to us in still another, a higher, a more glorious name, a name of highest wisdom and power, of holiness and righteousness and truth, of abundant mercy and boundless grace and fathomless love. That name of God is revealed in Jesus, Jehovah-salvation, the Son of God come in the flesh, Immanuel, God with us, Who fully revealed the Father, Who bore our sins and bore them away forever on the accursed tree, Who was raised from the dead on the third day and is seated at the right hand of the Majesty in heaven, in Whom we have righteousness and life eternal, and Who will come again...That is the central and the highest revelation of Jehovah! In the light of that name we see the true meaning of the name of God in all the works of His hands."

--Herman Hoeksema, from In the Sanctuary: Expository Sermons on the Lord's Prayer (Reformed Free Publishing Association, 1981, pp. 38-39)

Second Amendment Bumper Sticker Slogans from LibertyStickers.com

Gun-Free Safe Zones: Providing Helpless Targets for Murderers Since 1991

The 2nd Amendment: America's Original Homeland Security

If Guns Kill People...Do Pencils Misspell Words?

Warnings or Judgments?

Note that Owen assumes covenantal (societal) sin and warnings/judgments, not sin/warning/judgment of individuals only:

"When a land, a nation, a city, a church, is filled with sin, so as that God gives them warnings or indications of His displeasure by previous judgments, or other extraordinary signs, if they are not as warnings complied withal by repentance and reformation, [then] they are tokens of approaching judgments, that shall not be avoided." --John Owen, from Works Vol 8, [1681] (Banner of Truth, 1967, p. 604)

Dominion Is the Real Point of Tension

"Education is not the primary issue. DOMINION is the real point of tension. If Christians are allowed to educate their children the way God commands, then they will dominate society. Let's get this clear from the beginning. Christianity is invincible, superior to every other system of religion. Allowed to run its course, nothing can stop it. Why do you think secular educators desperately want control of Christian children? Why do you think the State runs all the schools in Communist countries? It's a matter of indoctrinating the children of the State's enemies with a FOREIGN WORLD AND LIFE VIEW. A world and life view is a GRID THROUGH WHICH EVERYTHING IS UNDERSTOOD. The power to form a young person's worldview is the heart of education. This has been understood since John Dewey, one of the founders of public [statist-GD] education, first signed and advocated the first Human Manifesto. It's time Christians learned this as well." --Ray Sutton, from "Who Owns The Family: God or the State?" Dr. Gary North, General Editor (Dominion Press, 1986, p. 89)

Recipe: Carrot Cake

This recipe is delicious, nutritious, and has been modified to use less sugar, fat, cholesterol, and salt. It has already been doubled to fit a 9x13 inch pan. This recipe can be halved to fit an 8x8 pan. I have tried this recipe twice, and both times the menfolks were coming back for seconds, so I consider this recipe a success!

Carrot Cake
3 cups flour (I use a mixture of 1 cup whole wheat and 2 cups unbleached white.)
1 1/2 cups sugar
2 tsp. baking soda
1 tsp. baking powder
3 tsp. cinnamon
1/4 tsp. salt
2 cups grated carrot
1/2 cup oil
2 eggs and 3 egg whites (or 3 to 4 eggs)
1 tsp. vanilla
20 oz. can crushed pineapple
1/2 cup coconut - optional (I used sweetened coconut; if you use unsweetened, you may want to increase the amount of sugar a wee bit.)
1/2 cup chopped walnuts - optional

Mix dry ingredients together, then add the remaining ingredients. Mix well until dry ingredients are incorporated (don't overmix). Bake in a 9x13 inch baking pan at 350 degrees for 40-45 minutes. It is ready to cool on a baking rack when a toothpick inserted in the center comes out clean. Frost when completely cooled.

Frosting
1 (8 oz.) package of Neufchatel cream cheese, softened
1/2 tsp. vanilla
1 cup* powdered sugar (adjust to your taste)

Mix well and spread on cooled cake.

Yummy!!!

* UPDATE April 12, 2011: Someone tried this and found the frosting much too sweet. I think I had this amount wrong, so I changed it from 1 1/2 cups of powdered sugar to 1 cup. Then, you can add sugar to taste, if necessary.

"How Firm a Foundation"

http://www.cyberhymnal.org/htm/h/f/hfirmafo.htm

http://www.sermonaudio.com/hymn_details.asp?PID=howfirmafoundation


How firm a foundation, ye saints of the Lord,
Is laid for your faith in His excellent Word!
What more can He say than to you He hath said,
You, who unto Jesus for refuge have fled?

Fear not, I am with thee, O be not dismayed,
For I am thy God and will still give thee aid;
I’ll strengthen and help thee, and cause thee to stand
Upheld by My righteous, omnipotent hand.

When through the deep waters I call thee to go,
The rivers of woe shall not thee overflow;
For I will be with thee, thy troubles to bless,
And sanctify to thee thy deepest distress.

When through fiery trials thy pathways shall lie,
My grace, all sufficient, shall be thy supply;
The flame shall not hurt thee; I only design
Thy dross to consume, and thy gold to refine.

Even down to old age all My people shall prove
My sovereign, eternal, unchangeable love;
And when hoary hairs shall their temples adorn,
Like lambs they shall still in My bosom be borne.

The soul that on Jesus has leaned for repose,
I will not, I will not desert to its foes;
That soul, though all hell should endeavor to shake,
I’ll never, no never, no never forsake.

Hear Ye the Rod, and Who Hath Appointed It - Japan Relief Fund

"It is a part and duty of spiritual wisdom, as also an evidence of a due reverence of God, to take notice of extraordinary occurrences in the dispensations of His providence; for they are instructive warnings, and of great importance in His government of the world. In them "the voice of the LORD crieth unto the city, and the man of wisdom shall see His name: hear ye the rod, and Who hath appointed it (Micah 6:9)." And there is a mark left on them, as profligate persons, who will not see when His hand is so lifted up."

--John Owen, from Works Vol. VIII (Banner of Truth, 1967, p. 597)

***

...As I live, saith the Lord GOD, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die...Ezek. 33:11

***

Letter from Japan Presbytery RPCNA, Relief Committee, March 18, 2011 - "Again please pray for grace from God to Japan. Please pray for our sincere humiliation, hope in Christ and evangelism."


RPCNA Global Missions Board (GMB) Japan Relief Fund

Guest Post: Thoughts on a Recent Event in New York

This is a guest post regarding the remarkable "splash-landing" of a U.S. Airways plane in the Hudson River, New York, in January 2009. These thoughts were written down at the time the event happened a little over two years ago.

For news stories about the event, click here.

Since then, both Haiti and Japan have been rocked by major earthquakes, in which thousands of people have died. And the news reports have been filled with references to "Mother Nature" and other such idolatrous and blasphemous nonsense. These were acts of God. The God of the Bible. One reason that the Lord sends calamities, we know from Scripture, is as a warning to the people of the earth to repent of idolatry and rejection of Jehovah, and to turn back to their Maker, to seek refuge in Him as Savior (Deut. 32:39, Jer. 6:19, Jer. 8:1-7,  Jer. 10:10,  Jer. 18:8, Jer. 31:28,  Ps. 77, Ps. 90:3,  Is. 2:11-22,  Lk. 13:4-5, Jn. 12:48).

Be merciful unto me, O God, be merciful unto me: for my soul trusteth in thee: yea, in the shadow of thy wings will I make my refuge, until these calamities be overpast. I will cry unto God most high; unto God that performeth all things for me. He shall send from heaven, and save me from the reproach of him that would swallow me up. Selah. God shall send forth his mercy and his truth. (Psalm 57:1-3)

You don't know if God will spare you in the next catastrophe (James 4:13-15). Repent now (Acts 17:29-31) and believe on His name (Jn. 20:31).

Thoughts on a recent event in New York
by Jeff Amber

1. Many get very religious in times of emergency, but it remains to be seen if it's lasting.
It's been reported that many on the plane were praying audibly "Lord, forgive me for my sins" and some even reciting the Lord's prayer! [Matt. 6:9-13]

2. Note the remarkable capacity the natural man has for perseverence when a common goal needs to be attained. [Eccl. 4:12]
Reports of teamwork were many.

3. Sadly, many deny the God of predestination even at the supposed end, and even declare themselves a predestinarian.
Note the 58-year-old woman who declared, "I'm not supposed to drown." Interestingly enough, she was correct, at least re: that day, which may have solidified her own view of herself. She, in fact, didn't drown! [Prov. 27:1]

4. All of God's creation is at His sovereign disposal, even birds!
This event was apparently due to a flock of birds, who were under God's sovereign command. Reminds one of the cock that crowed. [Mark 14:27-31, 66-72]

5. As with the people of God, worldlings have varying degrees of insight, regardless of age.
Note the woman who said that she had 9 lives due to some narrow escapes previously, but who was corrected by a child who said, "No, only cats do." Both were wrong, but at least the younger one knew that when man dies, he dies once and for all. [Hebrews 9:27]

6. Note man's seemingly unending capacity, thirst, and willingness to deify his fellow creature. [Romans 1:25]
The pilot has been spoken of as a "Saviour," "miracle-worker," and "an angel sent from heaven." A remarkable show of poise and calm in a dire situation with potentially many lives at stake both on the plane and on the ground, yes, but this man is none of the above. Moreover, acts of heroism are performed due to God sovereignly thrusting the person into the situation.

Once again, God is the Initiator and Orchestrator of all that comes to pass.

A Little Bloggy Break...

I'll be traveling and visiting and conferencing with family and fellow believers for the next couple of weeks...

"Happy sailing" until we meet again in the blogosphere!