Some Technical Problems
2 days ago
"Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves." (Matthew 10:16)
"Last week [the first week of January] in Olympia, Governor Christine Gregoire held an disturbing press conference announcing her aggressive plan to force legislation which would redefine marriage in Washington. If you did not watch it, you should by clicking here. While members of the homosexual lobby announced their intentions at a press conference in November, this marks the beginning of the legislative debate over the issue.Christian Homeschool Network of Washington's Call to Action (http://www.chnow.org/page93.aspx):
Acknowledging that they were a few votes short of passage in the Senate, both the Governor and legislative leadership expressed confidence that they could secure the votes needed for final passage.
Supporters of real marriage must counter the pressure that legislators will inevitably receive from the homosexual lobby and Gov. Gregoire. They need to hear from 10 times as many constituents respectfully encouraging them not to redefine marriage."
"CALL TO ACTION
Help preserve traditional marriage in Washington State.
Legislative leaders have stated that their number one priority this session is to pass legislation permitting homosexual marriage in Washington State. Home educators: we challenge you to make it your priority this session to defend marriage as between one man and one woman. Help us protect this God-defined ordinance and pass on this God-honoring heritage to our children and our children’s children.
The focus of CHN is on home education and parental rights and we cannot ignore the consequences that redefining marriage will have. The Home School Legal Defense Association (HSLDA), in stating their opposition to this bill, said:
Why is HSLDA opposed to this bill? Our freedom to educate our children is based upon "Western civilization concepts of the family as a unit with broad parental authority over minor children." Same-sex marriage or domestic partnerships attack the traditions of the family in Western civilization upon which the foundation of parental choice in education and basic parental rights are based upon. Thus, parental rights are based on "western civilization concepts of the family." When those concepts are no longer the legal definition of the family in this nation, then the foundation upon which parental rights are based is completely removed. (HSLDA 2009 e-alert)
We challenge each of you to do your part to become active in this grassroots campaign to defeat this legislation. You don’t have to do it all, just do what you can.
1. Call the Legislative Hotline 1-800-562-6000
1000 pro-marriage citizens calling their legislators and urging them to not redefine marriage could stop this legislation. Call today and get everyone you know to call, too!
2. Write/e-mail/call your legislators ask them to support traditional marriage.
For contact information go to http://www.leg.wa.gov/
For talking points go to Marriage Legislation Resources www.FPIW.org/marriage
3. Become involved in local grassroots efforts.
Local district captains have been identified in the following districts. They will help coordinate
local grassroots efforts to encourage their senators to preserve marriage as between one man and one woman. If you live in one of these districts and want to help, contact chnow@msn.com
and we will forward your information to the appropriate person.
4. Come to Olympia and meet with your legislators. Call ahead and make an appointment.
Organize a group from your church, co-op, etc. Contact DiAnna Brannan, grassroots lobbyist, CHN and she can assist you chnow@msn.com include your phone number for quicker response.
Attend Home Educator’s Day at the Capitol event February 8, 2012
http://www.chnow.org/page28.aspx
5. Attend the hearing in the Senate: Monday, January 23rd 10:00 -1:00
Government Operations Committee, Cherberg Building, hearing room 2. There is no bill number yet, and the date and time are subject to change.
6. Get others involved; tweet, facebook, e-loops, etc.
7. For more ideas go to: Marriage Legislation Resources www.FPIW.org/marriage
Write editorials, encourage your pastor to get involved, get informed on the issues, copy
handouts and inform others, etc.
8. Coming soon: Stand for Marriage website. Like them on Facebook!
A coalition committed to defending marriage as one man and one woman.
9. Pray without ceasing"
"Throughout the centuries, the church has always faced the problem of the quality of its members – and when I say quality, I mean the sanctification, the spiritual maturity, and the practical wisdom of its members. The constant battle against sin (sanctification) and for the expanding the Kingdom of God (wisdom) has always placed high demands and expectations; and quite often the church has found itself inadequate to the task. Its members sometimes refused to deal with sin, their own and that of the people around them. At other times the church remained passive and escapist, ignoring the clear command of the Great Commission. And at times the church was both plagued by sin and completely oblivious to its task in the world. In the last one century, the same problem persists, and is becoming even more acute and visible."READ MORE...
Not All of Israel Is Israel
by Greg L. Bahnsen
Introduction
Where does the blame lie for the mess that our culture is in? Are the "bleeding-heart liberals" or the government schools to blame? Not according to the Apostle's Peter and Paul. Why? Because judgment begins with the church, "For the time has come for the judgment to begin from the house of God. And if it first begins from us, what will be the end of those disobeying the Gospel of God?" (1 Peter 4:17). God will not demand the obedience of the nations until we, the church, are brought into obedience - "...bring[ing] into captivity every thought into the obedience of Christ; and having readiness to revenge all disobedience, when your obedience is fulfilled." (2 Cor. 10:5-6).
So what does all this have to do with the subject matter? It is the endeavor of this writer to demonstrate from Scripture that we, the church, have departed from the orthodox view of Biblical Christianity for a view of theology that has broken continuity with history as well as the Word of God. In this article we will examine that view which I believe has made the church impotent in this latter half of the twentieth century - the view known as dispensationalism - and its teaching concerning the church and Israel. It is this author's intention to show from Scripture that the church (ekklesia) is, has and always will be the true Israel of God. And by our misunderstanding of that truth, we have brought the curses of the covenant upon our nation and our children’s' children...
"Having written so much upon both the inspiration and the interpretation of Holy Writ, it is necessary, in order to give completeness unto the same, to supply one or two articles upon the application thereof. First, because this is very closely related to exegesis itself: if a wrong application or use be made of a verse, then our explanation of it is certain to be erroneous. For example, Romanism insists that 'Feed My sheep' (John 21:15-17) was Christ's bestowal upon Peter of a special privilege and peculiar honour, being one of the passages to which that evil system appeals in support of her contention for the primacy of that apostle. Yet there is nothing whatever in Peter's own writings which indicates that he regarded those injunctions of his Master as constituting him 'Universal Bishop.' Instead, in his first epistle there is plainly that to the contrary, for there we find him exhorting the elders or bishops, 'Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind; neither as being lords over God's heritage, but being examples to the flock' (v. 2, 3).
Thus it is quite clear from the above passage that Christ's precepts in John 21:15-17, apply or pertain unto all pastors. On the other hand, our Lord's words to Peter and Andrew, 'Follow Me, and I will make you fishers of men' (Matt. 4:19) do not apply to the rank and file of His disciples, but only unto those whom He calls into and qualifies for the ministry. That is evident from the fact that in none of the Epistles, where both the privileges and the duties of the saints are specifically defined, is there any such precept or promise. Thus, on the one hand, we must ever beware of unwarrantable restricting the scope of a verse; and, on the other hand, be constantly on our guard against making general what is manifestly particular. It is only by carefully taking heed to the general Analogy of Faith that we shall be preserved from either mistake. Scripture ever interprets Scripture, but much familiarity with the contents, and a diligent and prayerful comparing of one part with another, is necessary before anyone is justified in dogmatically deciding the precise meaning or application of any passage...."
Arise, O God, and shineAMEN! And HALLELUJAH! :-)
In all thy saving might,
And prosper each design
To spread thy glorious light:
Let healing streams of mercy flow,
That all the earth thy truth may know,
That all the earth thy truth may know.
Bring distant nations near
To sing thy glorious praise;
Let ev'ry people hear
And learn thy holy ways:
Reign, mighty God, assert thy cause,
And govern by thy righteous laws,
And govern by thy righteous laws.
Send forth thy glorious pow'r,
That Gentiles all may see,
And earth present her store
In converts born to thee:
God, our own God, thy church O bless,
And fill the world with righteousness,
And fill the world with righteousness.
To God, the only wise,
The one immortal King,
Let hallelujahs rise
From ev'ry living thing:
Let all that breathe, on ev'ry coast,
Praise Father, Son, and Holy Ghost,
Praise Father, Son, and Holy Ghost.
"We admire a man who was firm in the faith, say four hundred years ago...but such a man today is a nuisance, and must be put down. Call him a narrow-minded bigot, or give him a worse name if you can think of one. Yet imagine that in those ages past, Luther, Zwingle, Calvin, and their compeers had said, 'The world is out of order; but if we try to set it right we shall only make a great row, and get ourselves into disgrace. Let us go to our chambers, put on our night-caps, and sleep over the bad times, and perhaps when we wake up things will have grown better.' Such conduct on their part would have entailed upon us a heritage of error. Age after age would have gone down into the infernal deeps, and the pestiferous bogs of error would have swallowed all. These men loved the faith and the name of Jesus too well to see them trampled on...
It is today as it was in the Reformers' days. Decision is needed. Here is the day for the man, where is the man for the day? We who have had the gospel passed to us by martyr hands dare not trifle with it, nor sit by and hear it denied by traitors, who pretend to love it, but inwardly abhor every line of it...Look you, sir, there are ages yet to come. If the Lord does not speedily appear, there will come another generation, and another, and all these generations will be tainted and injured if we are not faithful to God and to His truth today. We have come to a turning point in the road. If we turn to the right, mayhap our children and our children's children will go that way; but if we turn to the left, generations yet unborn will curse our names for having been unfaithful to God and to His Word."
-- Charles H. Spurgeon, Sermons, 1888, 83-84, cited in The Forgotten Spurgeon by Iain Murray, The Banner of Truth Trust, 1986
Thou shalt not steal. Ex. 20:15
Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour's. Ex. 20:17
Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honor the person of the mighty: but in righteousness shalt thou judge thy neighbour. Lev. 19:15
The LORD maketh poor, and maketh rich: he bringeth low, and lifteth up. 1 Sam. 2:7
The wicked man travaileth with pain all his days, and the number of years is hidden to the oppressor. A dreadful sound is in his ears: in prosperity the destroyer shall come upon him. He believeth not that he shall return out of darkness, and he is waited for of the sword. He wandereth abroad for bread, saying, Where is it? he knoweth that the day of darkness is ready at his hand. Trouble and anguish shall make him afraid; they shall prevail against him, as a king ready to the battle. For he stretcheth out his hand against God, and strengtheneth himself against the Almighty. Job 15:20-25
The wicked in his pride doth persecute the poor: let them be taken in the devices that they have imagined. For the wicked boasteth of his heart's desire, and blesseth the covetous, whom the LORD abhorreth. The wicked, through the pride of his countenance, will not seek after God: God is not in all his thoughts. His ways are always grievous; thy judgments are far above out of his sight: as for all his enemies, he puffeth at them. He hath said in his heart, I shall not be moved: for I shall never be in adversity. His mouth is full of cursing and deceit and fraud: under his tongue is mischief and vanity. He sitteth in the lurking places of the villages: in the secret places doth he murder the innocent: his eyes are privily set against the poor. Ps. 10:2-8
Make me to go in the path of thy commandments; for therein do I delight. Incline my heart unto thy testimonies, and not to covetousness. Turn away mine eyes from beholding vanity; and quicken thou me in thy way. Ps. 119:35-37
Envy thou not the oppressor, and choose none of his ways. Prov. 3:31
He becometh poor that dealeth with a slack hand: but the hand of the diligent maketh rich. Prov. 10:4
There is that scattereth, and yet increaseth; and there is that withholdeth more than is meet, but it tendeth to poverty. The liberal soul shall be made fat: and he that watereth shall be watered also himself. He that withholdeth corn, the people shall curse him: but blessing shall be upon the head of him that selleth it. He that diligently seeketh good procureth favour: but he that seeketh mischief, it shall come unto him. He that trusteth in his riches shall fall; but the righteous shall flourish as a branch. Prov. 11:24-28
Wealth gotten by vanity shall be diminished: but he that gathereth by labour shall increase. Prov. 13:11
Do they not err that devise evil? but mercy and truth shall be to them that devise good. In all labour there is profit: but the talk of the lips tendeth only to penury. The crown of the wise is their riches: but the foolishness of fools is folly. Prov. 14:22-24
Better is a dinner of herbs where love is, than a stalled ox and hatred therewith. Prov. 15:17
He that loveth pleasure shall be a poor man: he that loveth wine and oil shall not be rich....
There is treasure to be desired and oil in the dwelling of the wise; but a foolish man spendeth it up...
The desire of the slothful killeth him; for his hands refuse to labour.
He coveteth greedily all the day long: but the righteous giveth and spareth not...
A wicked man hardeneth his face: but as for the upright, he directeth his way. There is no wisdom nor understanding nor counsel against the LORD. Prov. 21:17, 20, 25-26, 29-30
A GOOD name is rather to be chosen than great riches, and loving favour rather than silver and gold. The rich and poor meet together: the LORD is the maker of them all. A prudent man foreseeth the evil, and hideth himself: but the simple pass on, and are punished. By humility and the fear of the LORD are riches, and honour, and life. Thorns and snares are in the way of the froward: he that doth keep his soul shall be far from them. Train up a child in the way he should go: and when he is old, he will not depart from it.
The rich ruleth over the poor, and the borrower is servant to the lender. He that soweth iniquity shall reap vanity: and the rod of his anger shall fail. He that hath a bountiful eye shall be blessed; for he giveth of his bread to the poor. Cast out the scorner, and contention shall go out; yea, strife and reproach shall cease. He that loveth pureness of heart, for the grace of his lips the king shall be his friend. The eyes of the LORD preserve knowledge, and he overthroweth the words of the transgressor. The slothful man saith, There is a lion without, I shall be slain in the streets. The mouth of strange women is a deep pit: he that is abhorred of the LORD shall fall therein. Foolishness is bound in the heart of a child; but the rod of correction shall drive it far from him. He that oppresseth the poor to increase his riches, and he that giveth to the rich, shall surely come to want.
Bow down thine ear, and hear the words of the wise, and apply thine heart unto my knowledge. For it is a pleasant thing if thou keep them within thee; they shall withal be fitted in thy lips. That thy trust may be in the LORD, I have made known to thee this day, even to thee. Prov. 22:1-19
When thou sittest to eat with a ruler, consider diligently what is before thee:
And put a knife to thy throat, if thou be a man given to appetite.
Be not desirous of his dainties: for they are deceitful meat.
Labour not to be rich: cease from thine own wisdom.
Wilt thou set thine eyes upon that which is not?
for riches certainly make themselves wings;
they fly away as an eagle toward heaven. Prov. 23:1-5
Let not thine heart envy sinners, but be thou in the fear of the LORD all the day long. Prov. 23:17
As he came forth of his mother's womb, naked shall he return to go as he came, and shall take nothing of his labour, which he may carry away in his hand. And this also is a sore evil, that in all points as he came, so shall he go: and what profit hath he that hath laboured for the wind? All his days also he eateth in darkness, and he hath much sorrow and wrath with his sickness. Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it is his portion. Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God. For he shall not much remember the days of his life; because God answereth him in the joy of his heart. Eccl. 5:15-20
Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat; yea, come, buy wine and milk without money and without price. Isaiah 55:1
In thee have they taken gifts to shed blood; thou hast taken usury and increase, and thou hast greedily gained of thy neighbours by extortion, and hast forgotten me, saith the Lord GOD. Ezek. 22:12
And he said unto them, Take heed, and beware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth. Luke 12:15
He said therefore, A certain nobleman went into a far country to receive for himself a kingdom, and to return. And he called his ten servants, and delivered them ten pounds, and said unto them, Occupy till I come. Luke 19:12-13
And even as they ["wise" fools] did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient; Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers, Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, Without understanding, covenantbreakers, without natural affection, implacable, unmerciful: Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them. Rom. 1:28-32
Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God. 1 Cor. 6:9-11
Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth. Eph. 4:28
Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself. But godliness with contentment is great gain. For we brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content. But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows. But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness. Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses. 1 Tim. 6:5-12
And that ye study to be quiet, and to do your own business, and to work with your own hands, as we commanded you; That ye may walk honestly toward them that are without, and that ye may have lack of nothing. 1 Thess. 4:11-12
If a brother or sister be naked, and destitute of daily food, And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit? Even so faith, if it hath not works, is dead, being alone. James 2:15-17
Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh. Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom. But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth. This wisdom descendeth not from above, but is earthly, sensual, devilish. For where envying and strife is, there is confusion and every evil work. But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy. James 3:12-17
From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members? Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not. Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts. James 4:1-3
And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely. Rev. 22:17
In the dim and distant past,--from "Good Old Days" magazine, March 2007 issue
When life's tempo wasn't fast,
Grandma used to rock and knit,
Crochet, tat and babysit.
When the kids were in a jam,
They could always call
on "Gram."
In the days of gracious living,
Grandma was the gal for giving.
But today she's in the gym,
Exercising to keep slim.
She's off touring with the bunch,
Or taking clients out to lunch.
Going north to ski or curl,
All her days are in a whirl.
Nothing seems to stop
or block her,
Now that Grandma's off
her rocker.
Honour widows that are widows indeed. But if any widow have children or nephews, let them learn first to shew piety at home, and to requite their parents: for that is good and acceptable before God. Now she that is a widow indeed, and desolate, trusteth in God, and continueth in supplications and prayers night and day. But she that liveth in pleasure is dead while she liveth. And these things give in charge, that they may be blameless. But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel. Let not a widow be taken into the number under threescore years old, having been the wife of one man. Well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints' feet, if she have relieved the afflicted, if she have diligently followed every good work.
1 Tim. 5:3-10
But speak thou the things which become sound doctrine: That the aged men be sober, grave, temperate, sound in faith, in charity, in patience. The aged women likewise, that they be in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things; That they may teach the young women to be sober, to love their husbands, to love their children, To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.
Titus 2:1-5
Only a dad with a tired face,
Coming home from the daily race,
Bringing little of gold or fame
To show how well he has played the game;
But glad in his heart that his own rejoice
To see him come and to hear his voice.
Only a dad with a brood of four,
One of ten million men or more
Plodding along in the daily strife,
Bearing the whips and the scorns of life,
With never a whimper of pain or hate,
For the sake of those who at home await.
Only a dad, neither rich nor proud,
Merely one of the surging crowd,
Toiling, striving from day to day,
Facing whatever may come his way,
Silent whenever the harsh condemn,
And bearing it all for the love of them.
Only a dad but he gives his all,
To smooth the way for his children small,
Doing with courage stern and grim
The deeds that his father did for him.
This is the line that for him I pen:
Only a dad, but the best of men.
"Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.For he must reign, till he hath put all enemies under his feet. 1Co 15:24-25
THE VICTORY, THEN THE END
The Apostle Paul's statement is clear concerning the end of the world. It will come only after Christ has put all enemies under His feet. This is the Postmillennial view of Christian victory.It happens in time and history. It is not apocalyptic but rather hopefully victorious when Righteousness envelops the entire Global community.
Predictions concerning the end of the world have come and gone. Most of them have gone unnoticed. Today, however, with the vast amount of communication technology at our fingertips, a prediction like May 21st goes world-wide. In its wake; fear, destruction, uncertainty, and for a 14 year old Russian teen, death."
"A man's free will cannot cure him even of a toothache, or of a sore finger and yet he madly thinks it is in its power to cure his soul! The greatest judgment which God Himself can, in the present life, inflict upon a man is to leave him in the hands of his own boasted free will."
--Augustus Montague Toplady (1740-1778)
1. Since the Fall it has always been unlawful to use the law of God in hopes of establishing one's own personal merit and justification, [either] in contrast or complement to salvation by way of promise and faith; commitment to obedience is but the lifestyle of faith, a token of gratitude for God's redeeming grace.
2. The word of the Lord is the sole, supreme, and unchallengeable standard for the actions and attitudes of all men in all areas of life; this word naturally includes God's moral directives (law).
3. Our obligation to keep the law of God cannot be judged by any extrascriptural standard, such as whether its specific requirements (when properly interpreted) are congenial to past traditions or modern feelings and practices.
4. We should presume that Old Testament standing laws* continue to be morally binding in the New Testament, unless they are rescinded or modified by further revelation.
5. In regard to the Old Testament law, the New Covenant surpasses the Old Covenant in glory, power, and finality (thus reinforcing former duties). The New Covenant also supercedes the Old Covenant shadows, thereby changing the application of sacrificial, purity, and "separation" principles, redefining the people of God, and altering the significance of the promised land.
6. God's revealed standing laws are a reflection of His immutable moral character and, as such, are absolute in the sense of being non-arbitrary, objective, universal, and established in advance of particular circumstances (thus applicable to general types of moral situations).
7. Christian involvement in politics calls for recognition of God's transcendent, absolute, revealed law as a standard by which to judge all social codes.
8. Civil magistrates in all ages and places are obligated to conduct their offices as ministers of God, avenging divine wrath against criminals and giving an account on the Final Day of their service before the King of kings, their Creator and Judge.
9. The general continuity which we presume with respect to the moral standards of the Old Testament applies just as legitimately to matters of socio-political ethics as it does to personal, family, or ecclesiastical ethics.
10. The civil precepts of the Old Testament (standing "judicial" laws) are a model of perfect social justice for all cultures, even in the punishment of criminals.
This summary highlights the fact that theonomic ethics, proceeding in terms of salvation by grace alone, (1) is committed to developing an overall Christian world-and-life view (2) according to the regulating principle of sola Scriptura (3) and to the hermeneutic of covenant theology (4) instead of dispensationalism (where Old Covenant commandments are deemed abrogated unless repeated in the New Testament). Changes in covenantal administration that are warranted by Scripture (cf. 4) are recognized with the coming of the new and better covenant in Christ (5). Relativism (situationism) is repudiated, and the divinely revealed ethic is not reduced to a parochial or tribal perspective in the evolutionary history of ethics; (6) God's word advances universal justice, not a double-standard of morality.
Rejecting legal positivism, theonomic ethics favors the idea of a "law above the (civil) law" as a protection against the tyranny of rulers and anarchy of reformers (7). Because Christ is Lord over all (cf. 2), it follows that even civil magistrates are His servants and owe obedience to His revealed standards for them (8). There is no justification (cf. 4) for exempting civil authorities from responsibility to the universal standards of justice (cf. 6) found in God's Old Testament revelation (9). Therefore, in the absence of biblically grounded argumentation that releases the civil magistrate from Old Testament social norms (cf. 4, 5), it follows from our previous premises that in the exercise of their offices rulers are morally responsible to obey the revealed standards of social justice in the Old Testament law (10). The New Testament explicitly confirms this inference by making magistrates avengers of wrath on evil-doers (Rom. 13:4), making it a lawful use of God's law to restrain the publicly unruly (1 Tim. 1:8-10), and saying that in this law, "every transgression and disobedience received its just recompense of reward" (Heb. 2:2)...
_____________________
* "Standing law" is used here for policy directives applicable over time to classes of individuals (e.g., do not kill; children, obey your parents; merchants, have equal measures; magistrates, execute rapists), in contrast to particular directions for an individual (e.g., the order for Samuel to annoint David at a particular time and place) or positive commands for distinct incidents (e.g., God's order for Israel to exterminate certain Canaanite tribes at a certain point in history).
April 20th
"Fight the LORD's battles" 1 Samuel 18:17
The sacramental host of God's elect is warring still on earth, Jesus Christ being the Captain of their salvation. He has said, "Lo! I am with you alway, even unto the end of the world." Hark to the shouts of war! Now let the people of God stand fast in their ranks, let no man's heart fail him. It is true that just now in England the battle is turned against us, and unless the Lord Jesus shall lift His sword, we know not what may become of the church of God in this land; but let us be of good courage, and play the man. There never was a day when Protestantism seemed to tremble more in the scales than now that a fierce effort is making to restore the Romish antichrist to his ancient seat. We greatly want a bold voice and a strong hand to preach and publish the old gospel for which martyrs bled and confessors died. The Saviour is, by His Spirit, still on earth; let this cheer us. He is ever in the midst of the fight, and therefore the battle is not doubtful. And as the conflict rages, what a sweet satisfaction it is to know that the Lord Jesus, in His office as our great Intercessor, is prevalently pleading for His people! O anxious gazer, look not so much at the battle below, for there thou shalt be enshrouded in smoke, and amazed with garments rolled in blood; but lift thine eyes yonder where the Saviour lives and pleads, for while He intercedes, the cause of God is safe. Let us fight as if it all depended upon us, but let us look up and know that all depends upon Him.
Now, by the lilies of Christian purity, and by the roses of the Saviour's atonement, by the roes and by the hinds of the field, we charge you who are lovers of Jesus, to do valiantly in the Holy War, for truth and righteousness, for the kingdom and crown jewels of your Master. Onward! "for the battle is not yours, but God's."
--Charles H. Spurgeon, from Evening by Evening (Barbour and Company, Inc., 1991, pp. 84-85)
"An empire is necessarily threatened by the gospel. The gospel challenges the theology of man as divine, a theology that always undergirds every empire. But to stamp out their Christian enemies, the bureaucrats must take great risks. The bureaucrats who run the ecnomony always want to meet their production quotas and earn their bonuses. If they persecute Christians, they threaten their organizations' output. Time and again, the most productive citizens of any empire are the hated Christians. They are the ones who are not addicted to alcohol, or absenteeism, or other forms of passive resistance. The biblical idea of service serves Christianity well. The failing productivity of the empire makes the bureaucratic functionaries increasingly dependent on Christians in order to meet the assigned production quotas. Like Jacob in Laban's household, like Joseph in Potiphar's household and in the Egyptian prison, competent service to others creates dependency on the servant. Dominion is by service. 'But he that is greatest among you shall be your servant' (Matt. 23:11).--Gary North, from Millennialism and Social Theory (Institute for Christian Economics, 1990, pp.333-335)
Satan believes that dominion is by power. He seeks to control others. Their resistance slows his ability to bring others under his power. There is built-in resistance to expansion in every empire. Territory and people once captured cannot be held captive indefinitely. They find ways of thwarting the bureaucratic system.
Empires do not survive for long. Their masters must work very fast and take high risks in order to extend the power of their empires. In contrast, Christians have plenty of time. Slow growth multiplies over many generations. This is God's promise: 'For I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of those who hate me, and showing mercy unto thousands [of generations], of them that love me, and keep my commandments' (Ex. 20:5-6). 'Know therefore that the LORD thy God, he is God, the faithful God, which keepeth covenant and mercy with them that love him and keep his commandments to a thousand generations; and repayeth them that hate him to their face, to destroy them. He will not be slack to him who hateth him, he will repay him to his face.' (Deut. 7:9-10).
Pagan empires are invariably cut off in the midst of history. They try to achieve world dominion, but there are always new empires rising up to challenge them (Dan. 8). God will not permit any nation to achieve total world dominion in history. The one-State world is a denial of God's universal sovereignty over man, and also a denial of Christ's progressive kingdom in history. The pagan empire cannot tolerate rivals. It cannot be content with federation. It cannot share the glory of power. It therefore cannot succeed in history.
The kingdom of Christ imposes the requirement of modesty on the nations that compose it. No Christian nation can hope to impose its will by force on the whole world. Such pride is recognized as being evil, as well as self-destructive. Dominion is by service. Thus, the decentralized earthly kingdom of Christ can grow over time to fill the earth [Dan. 2:34-35], but without becoming an empire. No one nation can hope to achieve dominance, though one or two may achieve primary influence temporarily, through adherence to the principle of service. Long-term cooperation among nations is possible only if all of them realize the inherent, God-imposed limitations on the power wielded by any one nation. The Christian nation faces the same warning that Christian individuals face: 'Pride goeth before destruction, and an haughty spirit before a fall' (Prov. 16:18).
The residents of each nation must regard their own nation as mortal, just as men regard themselves. The more closely a nation conforms to biblical ethical standards, the longer it will survive as a separate entity. This the biblical principle of inheritance. The heirs of any national group will retain their separate character only so long as God continues to grant the nation His grace. Rebellion against Him brings destruction and national obliteration. As always, dominion is by covenant.
'LORD, You will establish peace for us, for You have also done all our works in us. O LORD our God, masters besides You have had dominion over us; but by You only we make mention of Your name. They are dead, they will not live; they are deceased, they will not rise. Therefore You have punished and destroyed them, and made all their memory to perish. You have increased the nation, O LORD, You have increased the nation; You are glorified; You have expanded all the borders of the land.' (Isa. 26:12-15, New King James Version)
Christians have good reasons to be confident about the earthly future of Christ's kingdom. Pagans do not have much of anything to be confident about. Time is against them. So is God."
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| broken pottery from an archaeological dig |