BibleGateway Verse of the Day (KJV)

Friday, September 10, 2010

Track the Growing Threat of Islam

Track the growing threat of Islam at Jihad Watch, and contend with Islam at every point. We must not let Muslims get a foothold in the the U.S., as they did in Europe and are now taking over Europe.

Don't be so neutral and pluralistic, that you become unable to distinguish right from wrong.

Thursday, September 9, 2010

Burning Korans (Qurans) on 9/11/2010 ?

By now you've probably heard about the plans to build a mosque on the 9/11 Ground Zero site, and how pastor Terry Jones and his little church in Gainesville, FL, planned to burn Korans on 9/11 in protest of the mosque and the offensiveness of the planned building site.

Then after calls and visits from government officials, a televised speech by Mr. Obama, Muslim death threats for the pastor and for U.S. soldiers in Muslim countries; and after meeting with a Florida imam, during which the imam said they would relocate the planned mosque, the pastor called off the Koran-burning event.

Now it's come to light that the plans to build the mosque on the 9/11 site are continuing, despite Trump offering to buy the development site. I guess the imam lied.

AFA's OneNewsNow has reported on this news, and as always, has an interesting take on these developments. They have a story/commentary regarding the "hypocrisy" of the U.S. government in condemning the Koran burning, although the U.S. military burned Bibles last year in Afghanistan.

A few thoughts I have about this story, so I can wrap up this post and retire for the night:

1) Planning to build a mosque on the site of the Islamic terrorist attacks is offensive, deliberately provocative, and a gloatingly evil thing to do. What are they going to do? Have the grand opening September 11, 2011? Arrogant wickedness.

2) People are concerned that our U.S. military might be killed by Muslim terrorists if Christians burn Korans in Florida. Isn't the U.S. involved in a war in Muslim territory? Aren't our U.S. servicemen's lives in danger right now? Aren't Muslims out to kill U.S. servicemen right now? Aren't we at war, at least in part, because of the attacks of 9/11/2001? If you're so worried about their lives, Mr. Obama, then why don't you bring them home, like you campaign-promised you would two years ago? I guess Mr. Obama lied.

3) The Islamic Allah is a false god, and the Koran is not holy. It is unholy and demonically-inspired.It is good to destroy evil books, for they propogate evil ideas and evil acts (Matthew 15:19; Acts 19:18-20) Like all people who have not been regenerated by the Holy Spirit for the sake of Jesus Christ in the plan of the Father from all eternity, Muslims are under sin's dominion. They need the gospel, and it's Christians' duty to love their enemies by giving them the gospel. It is also Christians' duty to love their enemies and their brethren by restraining evil in the socio-political sphere. Extortion, such as threatening and plotting to kill people if copies of the Koran are burned, is evil in Jehovah's sight and, I think, still illegal (so far).

4) The U.S. government is not being hypocritical by condemning the Koran burning, while ordering the Bible burning. It's being ANTI-CHRISTIAN. They are anti-Christian, and they are acting in conformity with those anti-Christian beliefs; there's nothing hypocritical about it. Notice why the pietistic Christians think it's "hypocritical," though? Because the pietistic Christians believe in the myth of pluralism/neutrality. Are the AFA people saying they would be happy with anti-Christian practices, as long as anti-Islam practices are allowed, too? Is that their "principle" they want to stand for?

5) The myth of pluralism/neutrality is being exploded before our eyes (yet AGAIN). Oh Lord, please let the Christians understand that neutrality is a myth, the way the Muslims understand so well. They know how to manipulate the language of it, though; check out the WSJ article, "religious freedom and diversity." Hah! They know what the pietistic Christians and humanists will fall for!

(Note to Christians: Non-Christians are not morally opposed to bearing false witness. Another note to Christians: A person cannot lie about something and not lie about that same thing at the same time. Note 3 to Christians: Pluralism is a myth and breaks the law of non-contradiction. Note 4 to Christians: Wake up! And I say that with love, yet urgency.)

6) Appeasing insanely evil people is a mistake. Evil extortionist murderers do not get to control our actions. If we give into them, instead of restraining their evil, as best we can within our sphere of delegated biblical authority, we will become their servants and be abused by them, and they will become stronger and even bolder.

7) Hey, good on Trump! New Yorkers with even an ounce of the work of God's law on their hearts (Rom. 2:14-16) must be sick about this thumb-nosing mosque at the site of their city's devastation at the hands of Muslim terrorists. It's obviously gone beyond mere economics for the Marxist Muslims, though; they're single-mindedly, and un-neutrally, committed to their ideology at all costs.

8) Christians should repent of our sins, including our national sins, including for promoting and preaching "neutrality" instead of the crown rights of King Jesus Christ, who is the risen and ascended King of kings, and pray for forgiveness that God would not bring judgment on our nation or "appoint terror" (Lev. 26:15-17) over us through wicked idolators (Dan. 9:13-15).

9) We shouldn't feel sorry for or pity (Deut. 19:13; Deut. 19:21) the Muslims for the "threat" of having some copies of the Koran burned in protest of their murder and approval of murderers and then flaunting the murder with the building of a mosque on the scene of the atrocity. I think it was the WSJ that sympathetically murmured about how "vulnerable" the Muslims feel because of the possibility of a Koran-burning event. Which would make someone really feel vulnerable in reality--a "threat" of your "holy" book being burned in a distant state, or death threats from insane jihadists who know where you live and go to church?

10) This is probably the most courage I've seen U.S. Christians display in quite awhile. I'll be praying for this pastor and congregation in Florida. That God will be with them and give them strength and the wisdom to do the right thing.


Thou shalt not kill. (Ex. 20:13; Deut. 5:17)

My defence is of God, which saveth the upright in heart. God judgeth the righteous, and God is angry with the wicked every day. If he turn not, he will whet his sword; he hath bent his bow, and made it ready. He hath also prepared for him the instruments of death; he ordaineth his arrows against the persecutors. Behold, he travaileth with iniquity, and hath conceived mischief, and brought forth falsehood. He made a pit, and digged it, and is fallen into the ditch which he made. His mischief shall return upon his own head, and his violent dealing shall come down upon his own pate. I will praise the LORD according to his righteousness: and will sing praise to the name of the LORD most high. (Psalm 7:10-17)

For yet a little while, and the wicked shall not be: yea, thou shalt diligently consider his place, and it shall not be. But the meek shall inherit the earth; and shall delight themselves in the abundance of peace. The wicked plotteth against the just, and gnasheth upon him with his teeth. The LORD shall laugh at him: for he seeth that his day is coming. The wicked have drawn out the sword, and have bent their bow, to cast down the poor and needy, and to slay such as be of upright conversation. Their sword shall enter into their own heart, and their bows shall be broken. (Psalm 37:10-15)

The fear of the LORD is to hate evil: pride, and arrogancy, and the evil way, and the froward mouth, do I hate. (Prov. 8:13)

They that forsake the law praise the wicked: but such as keep the law contend with them.(Prov. 28:4)

He that is not with me is against me; and he that gathereth not with me scattereth abroad. (Matt. 12:30)

Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God. (1 Cor. 6:9-11)

Wherefore God also hath highly exalted him, and given him a name which is above every name: That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. (Phil. 2:9-11)

For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil. And who is he that will harm you, if ye be followers of that which is good? But and if ye suffer for righteousness' sake, happy are ye: and be not afraid of their terror, neither be troubled; But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear: Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ. (1 Pet. 3:12-16)

But we know that the law is good, if a man use it lawfully; Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine; According to the glorious gospel of the blessed God, which was committed to my trust. (1 Tim. 1:8-11)

Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world. Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God: And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world. (1 Jn. 4:1-3)

Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints. For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ. (Jude 1:3-4)

Saturday, September 4, 2010

National Confession of Christ Jesus as King of Kings

For the LORD is our judge, the LORD is our lawgiver, the LORD is our king; he will save us. (Is. 33:22)

From the above quote from the book of Isaiah, we see not only how the founders of the United States came up with the three branches for our federal government (judicial, legislative, executive), but also that the state is to serve God as his federal (representative) minister (servant) of righteous judgment in civil affairs. This is from where we in the West get the idea of "civil servant." (See also, Romans 12 and 13, where the nation-states are charged with being ministers of God for the protection of the godly and the punishment of evildoers, where the civil state has been given that jurisdiction by God in His Word.)

God has instituted three forms of government for human society--family, church, state. Each has its own hierarchy, jurisdiction, and sanctions; and each is directly accountable to Jesus Christ, Ruler over all. (In this post, I'm mainly focusing on Christ as Lord of the nations, and the peoples' obligation to confess Christ as their Lord--nationally, corporately--and to bow the knee to Him (Ps. 95:6; Is. 45:23; Rom. 14:11; Phil. 2:9-11), willingly now, or reluctantly at the Last Day.)

In the Bible, God explains that Christ is the King of kings (1 Tim. 6:12-16; Rev. 17:14; Rev. 19:16). All judges and rulers of the earth are to serve the LORD with fear and kiss (or pay homage to) the Son, the Messiah (or Anointed) of God, lest He be angry and the civil states be destroyed (Psalm 2).


from "National Confession Primer," by William Gould, in Explicity Christian Politics: The Vision of the National Reform Association, edited by William O. Einwechter, The Christian Statesman Press, Pittsburgh, Pennsylvania, 1997:
"The Testimony of the Reformed Presbyterian Church of North America (RPCNA) explicitly teaches the duty of national confession:

Every nation ought to recognize the divine institution of civil government, the sovereignty of God exercised by Jesus Christ, and its duty to rule the civil affairs of men in accordance with the will of God. It should enter into covenant with Christ and serve to advance His Kingdom on earth. The negligence of civil government in any of these particulars is sinful, makes the nation liable to the wrath of God, and threatens the continued existence of the government and nation (Chapter 23, paragraph 4).

It is the duty of every Christian citizen to labor and pray for his nation's official and explicit recognition of the authority and law of Jesus Christ, Preserver and Ruler of nations, and for the conduct of all governmental affairs in harmony with the written word of God (Chapter 23, paragraph 6)."
from "National Confession Primer," by William Gould, quoting the Testimony of the Reformed Presbyterian Church of North America (Pittsburgh: Crown and Covenant Publications, 1980).

Where Sin Abounded, Grace Did Much More Abound

The salvation won by Christ for His people is a salvation of all in His creation that was destroyed and corrupted by sin (the turning away from obedience to God's righteous ways). In this interadvental period, we Christians have been saved (justified), are being saved (sanctified), and await God's final redemption (glorification) in His second coming on the Judgment Day, the final day of history (Matt. 13:24-53; Rom. 5:10-21; Rom. 8).


The gospel is indeed offered to all for their salvation, but the power of it appears not everywhere: and that it is the savor of death to the ungodly, does not proceed from what it is, but from their own wickedness. By setting forth but one Salvation he cuts off every other trust. When men withdraw themselves from this one salvation, they find in the gospel a sure proof of their own ruin. Since then the gospel invites all to partake of salvation without any difference, it is rightly called the doctrine of salvation: for Christ is there offered, whose peculiar office is to save that which was lost; and those who refuse to be saved by him, shall find him a Judge. But everywhere in Scripture the word salvation is simply set in opposition to the word destruction: and hence we must observe, when it is mentioned, what the subject of the discourse is. Since then the gospel delivers from ruin and the curse of endless death, its salvation is eternal life.
John Calvin, Commentary on Romans, 1:16

Excerpt from "The Crown Rights of Jesus Christ" by Andrew Sandlin

"This is what salvation is all about: restoring former rebels to their rightful place as obedient servants of God (Rom. 6:16-17).

Man's sin, like Lucifer's, constituted cosmic rebellion. The penalty was death (Gen. 2:17). God's program of redemption is calculated not chiefly to dismiss that penalty (though this it certainly does), but rather to restore man to his rightful place as an obedient son called to exercise dominion in the earth (Ps. 8:4-8; Eph. 1:3, 10, 18-23). Keeping sinners out of hell is merely the by-product of God's plan to reinstall covenant-keeping man in his original task as His vicegerent in the earth (Gen. 1:27-28). This is why the godly are placed in the earth: to extend His kingdom and His righteous reign throughout the whole earth (Rev. 2:26-27)...

...A salvation that merely keeps souls out of hell is, as Rushdoony notes, fire insurance; it is not biblical salvation."


from Andrew Sandlin's essay, "The Crown Rights of Jesus Christ" in Explicitly Christian Politics: The Vision of the National Reform Association, edited by William O. Einwechter, published by The Christian Statesman Press, Pittsburgh, Pennsylvania, 1997.

Thrilling News-I'm an Aunt!

I'm thrilled to announce that my sister and brother-in-law are expecting their first child early next year! The due date of my precious little niece or nephew is March 23, 2011. I'm already planning my next visit to North Carolina!

Thank you, God, for this gift of new life!!

Thursday, August 12, 2010

With a Smile and a Song

My favorite Disney movie, which I view as a Christian allegory (despite the fact that Walt Disney was not a Christian and did not make "Christian movies"), is Snow White and the Seven Dwarfs. These are the lyrics from my favorite song from that movie:

With a smile and a song
Life is just a bright sunny day
Your cares fade away
And your heart is young

With a smile and a song
All the world seems to waken anew
Rejoicing with you
As the song is sung

There's no use in grumbling
When the raindrops come tumbling
Remember, you're the one
Who can fill the world with sunshine

When you smile and you sing
Everything is in tune and it's spring

And life flows along
With a smile and a song


Tuesday, August 10, 2010

Why Christians Have Not Been Successful in the Debate against "Same-Sex Marriage"

An excerpt from Mr. William O. Einwechter's 2006 article found here:


"Evangelical Christians are not doing very well in the debate over “same-sex marriage” and other issues in regard to “gay rights.” Why is this? Let us consider two factors.

First, Evangelicals do not appeal to Scripture in the public debate, but base their arguments on reason and “natural law.” By so doing they surrender the only real authority and power they have (Isa. 8:10; Eph. 6:17; Heb. 4:12) and are forced to stand on the same ground as their opponents. Not only does this method disarm the Christian, it is also disingenuous. The leading reason why Christians reject homosexual behavior is because the Bible teaches them to do so. In refusing to stand up and say this, especially since their opponents know that their chief objection is based on the Bible, they appear to be dishonest and ashamed of their faith. It is much better to be bold and forthright in defending biblical morality by using the Bible! Even if their enemies reject their arguments, Christians cannot help but gain a measure of respect for their honesty and courage.

Second, Christians seem blind to the hypocrisy of treating homosexual conduct so seriously and adultery and divorce so lightly. Evangelicals cry out that they must defend “traditional marriage” against the danger of “gay marriage.” But the greatest threat to traditional marriage is not from without but from within; from the rampant adultery and divorce that is found in heterosexual marriages. Churches preach against “gay marriage” (and rightly so), but tolerate adultery, divorce, and adulterous remarriage within their own memberships. The divorce rate among Christians is a disgrace. The church is so morally compromised by adultery and sexual sin (e.g., addiction to pornography and fornication) among its heterosexuals that it has lost its power to confront the plague of homosexuality."

Friday, August 6, 2010

Time to Impeach Judge Vaughn Walker


No doubt you've heard that a sodomite judge has tyrannically overturned Proposition 8 in California.

I've included a letter below sent out from American Family Association (AFA). How much better if they had included in their letter that Judge Walker is accountable not only to the U.S. Congress, but far more importantly, to the Judge of all, the Lord Jesus Christ. The written record of His accountability standards for civil magistrates? Christ's holy Scriptures, the Bible.

From AFA:

Time to impeach Judge Vaughn Walker

Contact your representative today and urge him to start impeachment proceedings

August 5, 2010


Dear Friend,

Yesterday (August 4), U.S. District Chief Judge Vaughn Walker single-handedly overturned California's Prop. 8, which elevated protection for one-man, one-woman marriage to its state constitution.

In doing so, he frustrated the express will of seven million Californians who went to the polls to shape their state's public policy on marriage.

Since marriage policy is not established anywhere in the federal Constitution, defining marriage, according to the 10th Amendment, is an issue reserved for the states. Judge Walker never should have accepted this case in the first place.

Under Judge Walker, it's no longer "We the People," it's "I the Judge."

In addition, Judge Walker is an open homosexual, and should have recused himself from this case due to his obvious conflict of interest.

What can be done?

Fortunately, the Founders provided checks and balances for every branch of government, including the judicial branch. Federal judges hold office only "during good Behaviour," and if they violate that standard can be removed from the bench.

Judge Walker's ruling is not "good Behaviour." He has exceeded his constitutional authority and engaged in judicial tyranny.

Judges are not, in fact, unaccountable. They are accountable to Congress, which can remove them from office.

Impeachment proceedings, according to the Constitution, begin in the House of Representatives. It's time for you to put your congressman on record regarding the possible impeachment of Judge Walker.

A Response from a Theonomic Paedo-Baptist

I’m in the middle of reading Greg L. Bahnsen’s No Other Standard: Theonomy and Its Critics. What a dear Christian brother Dr. Bahnsen was! I look forward to seeing him in the resurrection.

And what a great and wonderful providence of God that I should read these words two days after hearing my pastor’s story.

An excerpt from No Other Standard:

“…to say that equal civil protection cannot and should not be afforded without qualification to any and all “religious” commitments is not at all to imply that the civil magistrate has the right to take unto himself ecclesiastical authority. Just as surely as the Old Testament forbade kings to arrogate priestly functions to themselves (e.g., the case of Uzziah in 2 Chron. 26), the New Testament separates “the keys” of the kingdom from the “sword” which the state bears (cf Matt. 16:19; Rom. 13:4; 2 Cor. 10:4). There is no Biblical warrant for thinking that the civil magistrate has either the competence or the divinely given authority to settle all religious matters of doctrine.

The law of God does not, contrary to popular misconception, allow the civil courts to judge heretics or resolve theological disputes between different schools of Christian thought. Thus theonomists readily and fervently insist upon the “pluralist” [GD: “pluralism” among Christian denominations] view of the state found in our best Reformed heritage and even the U.S. Constitution. Lutherans should not use civil power to persecute Presbyterians (and vice versa, etc.), and the federal government should not establish Presbyterianism (or Anglicanism, etc.) as the state church.

There is indeed a line to be drawn beyond which the civil magistrate is not to step in matters of faith and worship. But the theonomist would argue that this line is to be drawn by the exegesis of God’s written word—not by some authority higher than the Bible, nor by the equivocal slogan of “equal protection for all,” nor by some individual’s interpretation of the lowest common denominator in religion. Religious liberty is too precious a commodity to be grounded upon anything other than God’s authority, expressed in His infallible and unchanging, written word. It must be understood and applied in theonomic fashion.”


Bahnsen, No Other Standard, pdf version, Institute for Christian Economics, 1991, p. 188

An Open Letter to a Theonomist Paedo-Baptist

Dear Theonomist Paedo-Baptist:

I'm writing to you because I've read many of your books, ordered many CDs from you, and attended at least two conferences put on by you. I share a reformed viewpoint and a theonomic ethical viewpoint with you, and Theonomy in Christian Ethics by Greg Bahnsen is one of my favorite books after the Holy Bible.

I have looked for opportunities to support a variety of theonomic causes and organizations and speakers, and to speak a word about the authority of all of God's word and His righteous law as the standard for life and godliness first for Christians and then for all the world, as we believers, by God's grace, work out the Great Commission.

I belong to a reformed baptist church assembly.

Thinking highly of you and your ministry, I want to ask your opinion about something.

My pastor recently spoke against theonomy (and Christian reconstruction) to our congregation, and this talk is on our church's web site as well. In his teaching, he shared something that he said he knew for a fact actually happened (and I certainly believe him).

Apparently, a paedo-baptist theonomist brother told my pastor's baptist friend, that, although he loved him like a brother, if they (theonomists) ever gained power, he (the baptist brother) would have to be executed for heresy because he would not baptize his infant children. My pastor, thank God, did qualify his anecdote with the statement that it was only the "radical end of the theonomic movement spectrum" who believe this way, not all theonomists. Unfortunately, the damage is done.

Would you be willing to publicly take a stand against this kind of executing-brethren talk? I feel confident in stating that this kind of thinking and talk is most injurious to a theonomic revival ever taking place in American churches. Unfortunately, I do not know if this person was ever disciplined for his evil speech to his baptist brother, or what happened after this conversation took place.

What would you think if you heard that a reformed baptist theonomist told a paedo-baptist brother that if they ever gained power, the paedo-baptist brother would have to executed for heretically baptizing unbelievers because in the administration of the Old Covenant, Israelites were instructed to circumcise their (male) babies at 8 days of age?

Now, I don't think for a moment that God's law calls for executing baptist believers--no, not even of a dispensational stripe--or paedo-baptist believers, for that matter, of course. However, there are currently many who will never pick up any pro-theonomy book *ever,* and will shun theonomy as a grave error, and will teach others to do so, because there are people who claim to be theonomist who apparently actually believe that God's law calls for executing "heretical" baptist brothers (despite their oh-so-heartwarming regret at having to do so).

You may find this to be something worth addressing.

I do not run in paedo-baptist circles, and I have no idea how widespread this horrific misconception of God's law is among theonomic paedo-baptists. In your experience, do many theonomic paedo-baptists think this way?

Sincerely,
GentleDove

UPDATE: Please read A Response from a Theonomic Paedo-Baptist.

Thursday, August 5, 2010

"Home" by Edgar A. Guest


It takes a heap o’ livin’ in a house t’ make it home,
A heap o’ sun an’ shadder, an’ ye sometimes have t’ roam
Afore ye really ‘preciate the things ye lef’ behind,
An’ hunger fer ‘em somehow, with ‘em allus on yer mind.
It don’t make any difference how rich ye get t’ be,
How much yer chairs an’ tables cost, how great yer luxury;
It ain’t home t’ ye, though it be the palace of a king,
Until somehow yer soul is sort o’ wrapped round everything.

Home ain’t a place that gold can buy or get up in a minute;
Afore it’s home there’s got t’ be a heap o’ livin’ in it;
Within the walls there’s got t’ be some babies born, and then
Right there ye’ve got t’ bring ‘em up t’ women good, an’ men;
And gradjerly as time goes on, ye find ye wouldn’t part
With anything they ever used—they’ve grown into yer heart:
The old high chairs, the playthings, too, the little shoes they wore
Ye hoard; an’ if ye could ye’d keep the thumb-marks on the door.

Ye’ve got t’ weep t’ make it home, ye’ve got t’ sit an’ sigh
An’ watch beside a loved one’s bed, an’ know that Death is nigh;
An’ in the stillness o’ the night t’ see Death’s angel come,
An’ close the eyes o’ her that smiled, an’ leave her sweet voice dumb.
Fer these are scenes that grip the heart,
An’ when yer tears are dried,
Ye find the home is dearer than it was, an’ sanctified;
An’ tuggin’ at ye always are the pleasant memories
O’ her that was an’ is no more—ye can’t escape from these.

Ye’ve got t’ sing an’ dance fer years, ye’ve got t’ romp an’ play,
An’ learn t’ love the things ye have by usin’ ‘em each day;
Even the roses ‘round the porch must blossom year by year
Afore they ‘come a part o’ ye, suggestin’ someone dear
Who used t’ love ‘em long ago, an’ trained ‘em jes t’ run
The way they do, so’s they would get the early mornin’ sun;
Ye’ve got t’ love each brick an’ stone from cellar up t’ dome:
It takes a heap o’ livin’ in a house t’ make it home.

From Collected Verse of Edgar Guest
NY: Buccaneer Books, 1976, page 12

Wednesday, June 2, 2010

How Shall the Young Direct Their Way?


This was an "Anonymous" comment I made on this wonderful post on Lady Lydia's blog:

Here are the lyrics to a hymn that probably "bit the dust" in a lot of churches that went "contemporary" and "neo-whatever," How Shall the Young Direct Their Way.

How people must have praised God with such thanksgiving in their hearts when they sang this hymn for Him teaching them the way they should go, and "safely leading" them.

Nowadays, people seem to believe for some reason that it's all up to them, God provides no answers, they're on their own to carve out a slice of life for themselves. How sad!

How shall the young direct their way?
What light shall be their perfect guide?
Thy Word, O Lord, will safely lead,
If in its wisdom they confide.
Sincerely I have sought thee, Lord,
O let me not from thee depart;
To know thy will and keep from sin
Thy Word I cherish in my heart.

O blessed Lord, teach me thy law,
Thy righteous judgments I declare;
Thy testimonies make me glad,
For they are wealth beyond compare.
Upon thy precepts and thy ways
My heart will meditate with awe;
Thy Word shall be my chief delight,
And I will not forget thy law.


Monday, May 31, 2010

Theonomy: The Way of Life for a People Redeemed

In the 70's, Francis Schaeffer asked the question, "How Then Shall We Live?" After I became a Christian, this was the question on my heart.

Now that Christ has redeemed me and owns me, how shall I then live to glorify my God?

The ethical standard for living--in all of life--for the Christian is the moral law of God as given to Moses, and all the prophets of God, in the Scriptures. In fact, this is the standard for the non-Christian as well; however, in rebelling against God and following their own ways, rather than the Way (of Christ), they find only death.

But the Christian has been definitively redeemed and is progressively sanctified (redeemed) by Christ, to walk in His holy way (Ex. 18:20; Deut. 5:33; Deut. 6; Deut. 8:6; Deut 10:12; Deut. 11:22-23; Deut. 28:9; Deut. 30:16; 1 Kings 2:3; Psalm 86:11; Psalm 101:5-7; Psalm 119; Prov. 3:20-24; Prov. 6:23; Prov. 12:28; Prov. 16:17; Is. 2:3; Jer. 6:16; Jer. 7:23; Jer. 42:2-4; Neh. 10:28-30; Micah 4:2; Matt. 7:14; John 14:6; Acts 2:28; Ps. 16:8-11; Rom. 8:4; 1 Pet. 1:17-19).

The Christian will not reach perfection or be completely transformed to the image of Christ in history before the general Resurrection/Judgment Day of Christ, but we are exhorted in Scripture to run the race (1 Cor. 9:24-25; Heb. 12:1-2) and to cooperate with God in His progressive sanctification of us.


Blasphemy**

To those who attempt to argue that the common law of England was not Christian, or that the laws which prevailed at the founding of the United States were not Christian, I thought I'd share a few paragraphs from my 1805 copy of Graydon's Justice, under the topic of the civil crime of blasphemy:

1. Whosoever shall wilfully, premeditatedly, and despitefully blaspheme or speak loosely and profanely [in a manner contemptuous of that which is holy] of ALMIGHTY GOD, CHRIST JESUS, the HOLY SPIRIT, or the SCRIPTURES of TRUTH, and is legally convicted thereof, shall forfeit and pay the sum of ten pounds, for the use of the poor of the county where such offence shall be comitted or suffer three months imprisonment at hard labor for the use of the said poor.

Speak loosely] To write against christianity in general is an offence punishable at common law: but this is not intended to include disputes between learned men upon particular controverted points. In the case of Woolston, who was convicted on four informations for his blasphemous discourses on the miracles of our SAVIOUR, the sentence of the court was L.25 for each of his four discourses, to suffer a year's imprisonment, and to enter into a recognizance for his good behavior during his life, himself in L.3000 and L.2000 by others.

2. Blasphemy against the ALMIGHTY, by denying his being or providence; or contumelious [insolently rude] reproaches of our SAVIOUR CHRIST; to which also may be referred all profane scoffing at the holy scripture, or exposing it to contempt or ridicule, are offences punishable at common law by fine and imprisonment, or other infamous corporal* punishment; for christianity is part of the laws of England.

* This cannot apply to Pennsylvania at present.

--from William Graydon's The Justices and Constables Assistant, for the District of Pennsylvania, 1805, pp. 53-54



** Updated 6/2/2010 to give a definition of blasphemy. Blasphemy is a hateful, disdainful, contemptuous, disrespectful act, utterance, or writing against our holy LORD God. God will forgive His people of all blasphemies, but blasphemy against the Holy Spirit will be not forgiven (Matthew 12:31-32).

Monday, May 24, 2010

Restoring Damaged Hair



Hair is one of my favorite topics!

Most women today have damaged hair, but they don't know how to fix it inexpensively. Even if you have severely damaged your hair, you can make it soft, strong, glossy, manageable, and healthy by being ridiculously gentle and protective of your hair.

First, how do we damage our hair? Dyeing hair will damage it, even if a "gentle" (this is one of the deceptions of the "hair care industry") formula is used. Every time it's dyed, it gets a little more damaged. Also hair drying and using a curling iron (and perming and straightening and thinning) can damage hair, even if you only do it one time. Even excessive heat in the water you use to wash and rinse your hair can damage hair. (Warm is okay, but very hot water is bad for your hair.)

If you "thin" your hair to manage the damage, keep in mind that if a hair dresser uses a razor or some other technique/tool that "wisps" the ends of the hair to thin it, then, although it helped in cutting away damaged hair, it also damaged it and made it more likely to fray and split. Blunt cutting (perpendicular to the strand, at least 1/4" above the damage) is the best cut to keep hair integral.

Unfortunately, damaged hairs will wind themselves around healthy hairs, causing tangles that will damage the healthy hair when you try to comb or shampoo your hair, or move your head ;-) Also, when it's damaged, the scalp sebum (natural waxy oil) that protects hair will not move easily down the hair shaft, and the problem compounds.

I know that women do these things to make their hair more beautiful, but truly beautiful hair is healthy, glossy, well-maintained hair. Dyeing, perming, straightening, drying, curling, moussing, back-combing, streaking, highlighting, hair-spraying, razoring, misting, thinning are just terms synonymous with "damaging." Do we say, "I need to get to the beauty salon to get my hair damaged"? We might as well! Better to stop throwing money at all the damaging "treatments" and start taking care of our hair by giving it what it needs to be beautiful and healthy. The great thing is that it is inexpensive, easy, and fun to take care of your own hair! Women have been doing it for centuries, and you can, too!

But what to do? There's no way to "heal" damaged hairs, but we don't want to cut off our hair that is so feminine. The healthy hairs need to remain and be protected, and the damaged hairs need to be cut, managed, and allowed to grow out so that they do not cause more damage. The key is a combination of "dusting" and oiling and protection. Every time you "dust" and oil your hair, you improve (lower) the ratio of damaged hair to healthy hair.

To bring your hair back to full gloriousness, you need to get radical (because damaged hair will actually damage other hair, if allowed to).

My background: Right now my hair is waist-length and very integral and healthy, and my bangs (which I cut in October 2009 and started growing out in January 2010) are getting long enough to tuck behind my ears (but they don't always stay). Last summer (August 2009), I put hydrogen peroxide in my hair (mixed with water and leave-in conditioner), then I used my hair dryer on it. Then I washed it out and conditioned it. I had read some things on the internet that led me to believe this would lighten my hair safely and inexpensively. I forgot that I should not believe everything I read on the internet! My hair did not lighten at all, and it turned to straw and started breaking off. I could barely get a comb through it. I had a halo of frizzy fly-aways that was very obvious with the rest of my hair being so long and straight. But my hair is restored now (May 2010), less than a year later.

Here is my hair care routine, which repairs/prevents hair damage:

1) Shampoo: I shampoo every morning, but if every other day works for you--that's even better for your hair! My hair is fine and my scalp is super-greasy, so I need to shampoo every morning. I comb my hair out before I take my shower/wash my hair. Since I wear a braid to bed, I usually only have to finger comb it out of the braid and any night-tangles.

When I shampoo in the shower, I let my wetted hair hang down my back, then I take a little shampoo (nickel-sized) and rub it between my palms and then over my scalp/hairline hair. Then I take another nickel-sized bit of shampoo and rub it between my palms and apply it to the scalp hair underneath. Then, using the balls of my fingers, I gently rub the shampoo into my scalp, using small circular movements all over my scalp. I just concentrate on the scalp and don't try to rub shampoo down the length. Then I coil it into a "bun" on my head and kind of balance it there while I wash the rest of me.

Then I rinse the hair very thoroughly and wash cascades of rinse water through the hair, tipping my head to the side and using my hands to gently move the hair to get water to the hair that's underneath. The rinse is actually the most important part. If your hair is very thick, you might need to rinse longer than I do to get the rinse water to the scalp to wash away every trace of shampoo. (Shampoo left in the hair will damage the hair.) Your final rinse should be cold water, if you can stand it. The cold water closes the scales on the hair, which makes it more manageable and shiny.

Clarifying shampoos strip the hair and should only be used once a month or less (if you have product build up). I only use gentle shampoo, oil, and the occasional conditioner application, so I don't really get product build up. A cheap, gentle shampoo might be Suave, generic baby-shampoo, or Nature's Gate (if you can find it at a discount store for less money).

2) Condition: I don't use conditioner very often anymore. I try to use oil as my "conditioner" because I think oil penetrates and strengthens and protects the hair, while conditioner just coats it with a lot of chemicals and can even damage it in the long run. If you think you absolutely need conditioner for manageability at this point, then go ahead and use it. But to my current point of view, dusting and oiling are more important than conditioner. When your hair is restored, you probably won't need to condition very often.

3) Dry: I gently squeeze water out of my hair with a soft towel and air dry (or combination air-dry and hair dryer on warm/cool heat setting). No hot air at all. If your hair dryer has only a hot setting, then I would recommend air-dry only.

4) Comb: I comb only dry hair because wet hair is very weak and prone to damage. My hair is straight. If you must comb wet hair (maybe you have to with wavy/curly hair? I'm not sure), then I recommend adding a little oil to the length and ends of the damp hair, and then combing gently with a wide tooth comb (or a pick if you have very curly hair), starting from the hair tips, working your way up to remove tangles. Use only a wide-tooth comb (or a pick). Start about 1" from the ends, section by section, and work your way up the section length, detangling as you go. This will probably take a long time, until your hair loses its damage. Healthy hair is very manageable.

5) "Dusting": When you dust your hair, you cut the damaged hairs and leave the healthy hairs uncut. This will improve your hair incredibly. Use a pair of ($8 or so) hair cutting scissors that is used for cutting hair only and nothing else. It should last a lifetime, if well-cared for. "Dust" dry, gently combed-out hair to which no oil or conditioner has been applied (this makes the damaged hair more obvious and therefore easier to cut). Then after you dust, apply oil, comb through, and put your hair in a braid or updo.

If you are facing seriously damaged hair, then I recommend you dust every day for a week and then weekly thereafter. The first time will take a long time, and you will have a lot of hair "dust" (the damaged hair bits that have been trimmed off) to clean up.

Don't be afraid! This works! Instructions on how to dust your hair can be found here:

http://www.longhair.org/HCP/trimming.htm

(The site above, http://www.longhair.org, has lots of great, free advice on hair care.)

6) Oil: Oil will protect and condition your hair beautifully. I use jojoba oil, which is plant-based, but light and similar to natural sebum. I bought a 16 oz. bottle for cheap from a company I don't remember through Amazon.com. I put a little in a plastic toiletries bottle that I washed out and rinsed with water and then sterilize with rubbing alcohol. (Let the rubbing alcohol residual droplets evaporate before pouring in the oil.) I keep this bottle by my bathroom sink for daily use. To prevent contamination/spoilage, I keep the big bottle of jojoba oil in the refrigerator and refill the little bottle as needed.

I pour a tiny amount (1/4 tsp.) in my palm, rub my palms together (to distribute and warm the oil) and gently apply to the length and especially ends of my hair. Then I gently comb through to distribute the oil through my hair. If you don't have jojoba, then canola oil is good, and olive oil is even better (closer to natural sebum) if you can use that. Leave in the oil. Be careful to lightly apply it, unless you don't mind a heavier look for day. You can always add a little more, if you need to.

7) Keep it confined: Keep hair confined in braids and updos. Braid or put up washed, dried, dusted, oiled hair in a smooth style. (Some styles are deliberately messy, knotted, back-combed, etc., but these styles are extremely damaging to hair.) Braids and updo protect the hair from wind, moving the head, rubbing against fabric, hairs rubbing against other hairs, getting caught in things, getting snarled, etc. Use only gentle, coated elastics or terry cloth bands, mini scrunchies, or hair pins. Any wooden hair sticks should be sanded perfectly smooth and oiled. Never use bobby pins, metal barrettes, uncoated elastics, or elastics with metal parts. (You can use bobby pins or metal barrettes occasionally after your hair is completely restored.)

I also recommend, at night, taking your hair out of the confined style, oiling the hair again before bed (it can be heavier at night, if you plan to shampoo your hair the next morning), combing it through gently, and then braiding it to sleep in. You will be amazed at how much oil your dry, damaged hair will soak up.

A lot of damage can happen while sleeping, tossing and turning on the pillow. You can also wear a bed cap (a la Little House on the Prairie) or some scarf or bandana--it protects the hair and protects the pillow from oil, but you might feel that's excessive. I don't wear one; but I would, if I could find one ;-)

If your husband doesn't like your hair up or in a braid, then you can take it down right before he comes home, but keep it confined when he can't see you, while you're working around the house or running errands.

8) No hair salons: I don't go to any beauty salons or hair cut places at all, even for trims. I haven't for years, and it has saved me a lot of money. I hate to say it, but it is in hair-cutters' financial best interests to damage your hair, and even to deceive women that what they are doing is not damaging, to get the ladies to shell out bucks on a frequent and regular basis.

My experience is that if you go to them, they will rip a comb through wet hair, use high-heat styling techniques, will try to convince you to dye or perm your hair or buy expensive hair products, will use razors on your hair, will cut off way more than you told them to, and otherwise discourage you and demoralize you and destroy all that you tried to build and restore during the previous three months.

They hate long hair and will wheedle and needle you to cut your hair short; then when you tell them "only an inch," they'll just cut off however much they want anyway, and there will be nothing you can do about it. I was once publicly chastised in a hair salon for having long hair, and I refuse to put up with that nonsense anymore. It was best for me to remove myself from the hair-salon vicious circle, to be more self-reliant/DIY, and to stop giving these harpies my hard-earned money.

I now trim my own hair--not only "dusting," but the actual trimming and evening of the ends. I trim however much I want every three months, or as needed. You might want to trim an inch every two months or so until any damage is cut out/grown out. (Most people's hair grows an average of about an 1/2" per month.)

It really works! Here are some online instructions:

http://community.livejournal.com/feyeselftrim

May God bless your hair restoration efforts!

Saturday, May 15, 2010

The Love of the Brethren

Why are Christians so lovely and loving? I know it's because of our Lord Jesus Christ. Even though I've been a Christian for seven years, the love the brethren show each other sometimes takes me by surprise and takes my breath away. Thank you, Lord!!

A very few ways we can love the brethren (and all people) to exude the fragrance of Christ in all the lives we touch in our churches, our families, our workplaces and in the marketplace, in public debate, the blogosphere, and internet interactions, etc...:

* Refuse to take offense easily. Be "dense" and a little blind to the sins, faults, foibles, shortsightedness, and offensiveness of others. Always be more aware of our own sin than others' sins. Remember how Christ has forgiven much in you. Forgive and forget quickly.

* Be cheerful. Be thankful to God. Be content. Smile. Give hugs.

* Notice others' needs and seek to fill them or ease others' burdens. Does someone seem overwhelmed? Maybe you can help them out with a task they have to do. Does a couple you know need to spend time together? Perhaps you could offer to babysit their children for a few hours. Is someone ill and/or bedridden? Maybe you can send them a card with a note to let them know you are thinking of them and praying for them. Has someone lost their job and having trouble paying their bills? Maybe you can make a casserole and deliver it with a card with a Scripture message and a cash gift tucked inside. This "how to serve" list is as endless as the list of problems and trials people have. Every problem is an opportunity for a Christian to give and serve and witness for Christ.

* Give encouragement and be kind. Memorize Scripture and sanctify the Lord in your heart, so that you can be "ready always" to give an answer for the hope within you (1 Pet. 3:15), have wisdom and wise counsel for the hurting, and on your tongue can be the "law of kindness." (Prov. 31:26)

* I like what Lady Lydia writes about "Making the Best of Things". (In fact, I highly recommend every article on her entire blog!) Even if you are poor materially, you can be kind and generous by giving away a smile, a parking space, or by releasing a grudge.


A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. By this shall all men know that ye are my disciples, if ye have love one to another. (Jn. 13:34-35)

For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another. (Gal. 5:13)

Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.(Phil 4:8)

But as touching brotherly love ye need not that I write unto you: for ye yourselves are taught of God to love one another. (1 Thess. 4:9)

Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God. Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently: Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever. (1 Pet. 1:21-23)

Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous: Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing. (1 Pet. 3:8-9)


We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death. Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him. Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren. But whoso hath this world's good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?

My little children, let us not love in word, neither in tongue; but in deed and in truth. And hereby we know that we are of the truth, and shall assure our hearts before him. (1 Jn. 3:14-19)


Tuesday, May 4, 2010

A Pastor's Business Card

Another one from my email inbox...

A new pastor was visiting in the homes of his parishioners. At one house it seemed obvious that someone was at home, but no answer came to his repeated knocks at the door.

Therefore, he took out a business card and wrote 'Revelation 3:20' on the back of it and stuck it in the door.

When the offering was processed the following Sunday, he found that His card had been returned. Added to it was this cryptic message,'Genesis 3:10.'

Reaching for his Bible to check out the citation, he broke up in gales of laughter. Revelation 3:20 begins 'Behold, I stand at the door and knock.'

Genesis 3:10 reads, 'I heard your voice in the Garden and I was afraid for I was naked.'

Remember when the funniest jokes were the clean ones? They still are!

'A merry heart doeth good like a medicine...' (Prov. 17:22a)

Update: 2010 Christian Heritage Homeschool Conference

I had a wonderful time at the conference, and I was so encouraged and inspired by the speakers and the families attending.

Christian Heritage Home Educators of Washington will have DVDs and CDs of the conference available soon, and I would encourage anyone who can afford them to order them. Next year, I will probably not attend the conference, but rather just order the CDs. Attending the conference would be useful for those wanting to find like-minded families and fellowship in walking a similar walk with God in discipling their families.

I take comfort in my Father's Word (Psalm 68:3-11) and by trusting in Him. My part is to obey the LORD, trust in Him, not be rebellious toward Him or His plans for me (not in my heart or my thoughts, even), and rejoice in Him. He is powerful to move on my behalf, in His will and timing:

But let the righteous be glad; let them rejoice before God: yea, let them exceedingly rejoice.

Sing unto God, sing praises to his name: extol him that rideth upon the heavens by his name JAH, and rejoice before him.

A father of the fatherless, and a judge of the widows, is God in his holy habitation.

God setteth the solitary in families: he bringeth out those which are bound with chains: but the rebellious dwell in a dry land.

O God, when thou wentest forth before thy people, when thou didst march through the wilderness; Selah:

The earth shook, the heavens also dropped at the presence of God: even Sinai itself was moved at the presence of God, the God of Israel.

Thou, O God, didst send a plentiful rain, whereby thou didst confirm thine inheritance, when it was weary.

Thy congregation hath dwelt therein: thou, O God, hast prepared of thy goodness for the poor.

The Lord gave the word: great was the company of those that published it.

Monday, April 19, 2010

2010 Christian Heritage Homeschool Conference

This Thursday through Saturday, April 22-24, I plan to attend the 5th* Annual Christian Heritage Home Educators of Washington Family Discipleship & Homeschooling Conference! I am so excited!! I attended last year and have the CDs from past conferences as well. The speakers are wise (at least wiser than I am!), and so inspiring!

Why attend when I am not married and have no children to homeschool? Because I pray in the Lord that I will be married and have children that I may homeschool one day. I want to prepare for it and possibly meet like-minded families. I certainly support other families who homeschool their children.

For more information about this conference, go to their web site,
here.



* I corrected this to "5th Annual" on May 4th. (It said "4th Annual" before.)